Great Britain -- History -- Medieval period, 1066-1485
Besides these were the _villeins_ or _villani_, or _natives_, as they
were called. The villeins were tillers of the soil, who held land under
the lord, and who, besides paying a small money ground rent, were
obliged to perform certain arduous services to the lord, such as to
plough the lord's land for so many days in the year, to carry his corn
in the harvest, to provide a cart on occasion, &c. Of course these
burdens pressed very heavily at times, and the services of the villeins
were vexatious and irritating under a hard and unscrupulous lord. But
there were other serious inconveniences about the condition of the
villein or native. Once a villein, always a villein. A man or woman
born in villeinage could never shake it off. Nay, they might not even
go away from the manor to which they were born, and they might not
marry without the lord's license, and for that license they always had
to pay. Let a villein be ever so shrewd or enterprising or thrifty,
there was no hope for him to change his state, except by the special
grace of the lord of the manor. [Footnote: I do not take account of
those who ran away to the corporate towns. I suspect that there were
many more cases of this than some writers allow. It was sometimes a
serious inconvenience to the lords of manors near such towns as Norwich
or Lynn. A notable example may be found in the "Abbrev, Placit.," p.
316 (6°. E. ii. Easter term). It seems that no less than eighteen
villeins of the Manor of Cossey were named in a mandate to the Sheriff
of Norfolk and Suffolk, who were to be taken and reduced to villeinage,
and their goods seized. Six of them pleaded that they were citizens of
Norwich--the city being about four miles from Cossey.] Yes, there was
one means whereby he could be set free, and that was if he could get a
bishop to ordain him. The fact of a man being ordained at once made him
a free man, and a knowledge of this fact must have served as a very
strong inducement to young people to avail themselves of all the helps
in their power to obtain something like an education, and so to qualify
themselves for admission to the clerical order and to the rank of
free-man.
Public-domain text, read in full here on John Shaqi.
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