As the object of this Lecture is not to give an outline of the
criminal law, but to explain its general theory, I shall only
consider such offences as throw some special light upon the
subject, and shall treat of those in such order as seems best
fitted for that purpose. It will now be useful to take up
malicious mischief, and to compare the malice required to
constitute that offence with the malice aforethought of murder.
The charge of malice aforethought in an indictment for murder has
been shown not to mean a state of the defendant's mind, as is
often thought, except in the sense that he knew circumstances
which did in fact make his conduct dangerous. It is, in truth, an
allegation like that of negligence, which asserts that the party
accused did not [63] come up to the legal standard of action
under the circumstances in which he found himself, and also that
there was no exceptional fact or excuse present which took the
case out of the general rule. It is an averment of a conclusion
of law which is permitted to abridge the facts (positive and
negative) on which it is founded.
When a statute punishes the "wilfully and maliciously" injuring
another's property, it is arguable, if not clear, that something
more is meant. The presumption that the second word was not added
without some meaning is seconded by the unreasonableness of
making every wilful trespass criminal. /1/ If this reasoning
prevails, maliciously is here used in its popular sense, and
imports that the motive for the defendant's act was a wish to
harm the owner of the property, or the thing itself, if living,
as an end, and for the sake of the harm. Malice in this sense has
nothing in common with the malice of murder.
Statutory law need not profess to be consistent with itself, or
with the theory adopted by judicial decisions. Hence there is
strictly no need to reconcile such a statute with the principles
which have been explained. But there is no inconsistency.
Although punishment must be confined to compelling external
conformity to a rule of conduct, so far that it can always be
avoided by avoiding or doing certain acts as required, with
whatever intent or for whatever motive, still the prohibited
conduct may not be hurtful unless it is accompanied by a
particular state of feeling.
Common disputes about property are satisfactorily settled by
compensation. But every one knows that sometimes secret harm is
done by neighbor to neighbor out of [64] pure malice and spite.
The damage can be paid for, but the malignity calls for revenge,
and the difficulty of detecting the authors of such wrongs, which
are always done secretly, affords a ground for punishment, even
if revenge is thought insufficient.
Public-domain text, read in full here on John Shaqi.
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