After the sermon, a collection was taken up for the minister; and I noticed that nothing but pennies rattled into the boxes,--a melancholy sound for the pastor. This might appear niggardly on the part of these Scotch Presbyterians, but it is on principle that they put only a penny into the box; they say that they want a free gospel, and so far as they are concerned they have it. Although the farmers about the Bras d'Or are well-to-do they do not give their minister enough to keep his soul in his Gaelic body, and his poor support is eked out by the contributions of a missionary society. It was gratifying to learn that this was not from stinginess on the part of the people, but was due to their religious principle. It seemed to us that everybody ought to be good in a country where it costs next to nothing. When the service was over, about half of the people departed; the rest remained in their seats and prepared to enter upon their Sabbath exercises. These latter were all Gaelic people, who had understood little or nothing of the English service. The minister turned himself at once into a Gaelic preacher and repeated in that language the long exercises of the morning. The sermon and perhaps the prayers were quite as enjoyable in Gaelic as in English, and the singing was a great improvement. It was of the same Psalms, but the congregation chanted them in a wild and weird tone and manner, as wailing and barbarous to modern ears as any Highland devotional outburst of two centuries ago. This service also lasted about two hours; and as soon as it was over the faithful minister, without any rest or refreshment, organized the Sunday-school, and it must have been half past three o'clock before that was over. And this is considered a day of rest.