The Contemporary Review, Volume 36, September 1879 — John Shaqi
The Contemporary Review, Volume 36, September 1879Various
History
The Contemporary Review, Volume 36, September 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
decay, three crowned corpses. This is the triumph of Death; the grim and
horrible jest of the Middle Ages: equality in decay; kings, emperors,
ladies, knights, beggars, and cripples, this is what we all come to be,
stinking corpses; Death, our lord, our only just and lasting sovereign,
reigns impartially over all.
But opposite, all along the sides of the painted cloister, the amazons
are wrestling with the youths on the stone of the sarcophagi; the
chariots are dashing forward, the Tritons are splashing in the marble
waves; the Bacchantæ are striking their timbrels in their dance with the
satyrs; the birds are pecking at the grapes, the goats are nibbling at
the vines, all is life, strong and splendid in its marble eternity. And
the mutilated Venus smiles towards the broken Hermes; the stalwart
Hercules, resting against his club, looks on quietly, a smile beneath
his beard; and the gods murmur to each other, as they stand in the
cloister filled with earth from Calvary, where hundreds of men lie
rotting beneath the cypresses, "Death will not triumph for ever; our day
will come."
We have all seen them opposite to each other, these two arts, the art
born of antiquity and the art born of the Middle Ages; but whether this
meeting was friendly or hostile or merely indifferent, is a question of
constant dispute. To some, mediæval art has appeared being led,
Dante-like, by a magician Virgil through the mysteries of Nature up to a
Christian Beatrice, who alone can guide it to the kingdom of heaven;
others have seen mediæval art, like some strong, chaste knight turning
away resolutely from the treacherous sorceress of antiquity, and
pursuing solitarily the road to the true and the good; for some the
antique has been an impure goddess Venus, seducing and corrupting the
Christian artist; the antique has been for others a glorious Helen, an
unattainable perfection, ever pursued by the mediæval craftsman, but
seized by him only as a phantom. Magician or witch, voluptuous,
destroying Venus or cold and ungrasped Helen, what was the antique to
the art born of the Middle Ages and developed during the Renaissance?
Was the relation between them that of tuition, cool and abstract, or of
fruitful lore, or of deluding and damning example?
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