It was during the period of his decline in power and authority, that
it is said he endeavored to regain his influence by inducing his
half-brother, Ga-ne-o-di-yo, (otherwise called "Handsome Lake,") who was
a Seneca Sachem, to assume the character of a prophet. It does not appear
by any satisfactory evidence, that CORNPLANTER had any agency whatever
in respect to the alleged revelations made by his singular and talented
relative. In the account which Ga-ne-o-di-yo gives of the trance which
led to his revelations, after stating that he had been ill for a long
time, he says: "I resigned myself to the will of the Great Spirit, and
nightly returned my thanks to Him, as my eyes were gladdened at evening,
by the sight of the stars of Heaven. I viewed the ornamented Heavens
at evening, through the opening in the roof of my lodge, with grateful
feelings to my Creator. I had no assurance that the next evening I could
contemplate His works; for this reason my acknowledgments to Him were
more frequent and sincere. When night was gone, and the sun again shed
his light upon the earth, I saw and acknowledged, in the return of day,
His continued goodness to me and to all mankind. At length I began to
have an inward conviction, that my end was near. I resolved once more
to exchange friendly words with my people, and I sent my daughter to
summon my brothers, Gy-ant-wa-chia, (CORNPLANTER,) and Ta-wan-nears,
(BLACK-SNAKE,) to come to my cabin." The daughter hastened to deliver
the message, but before she returned with Ta-wan-nears, (CORNPLANTER was
not at hand,) the Sachem had fallen into a state of insensibility, and
lay for many hours in that condition; after his recovery, he announced
to his tribe what he regarded as a revelation of the Great Spirit to the
Indians,[U]
[U] MORGAN'S League of the Iroquois. A most interesting work, dedicated
to Colonel PARKER, a Seneca Indian, now an officer of the United States
army, attached to the staff of General GRANT. Chapter 3d of this book is
devoted to the pretended revelation of Ga-ne-o-di-yo, and the doctrines
of the religion he inculcated.
Public-domain text, read in full here on John Shaqi.
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