I cannot recommend frescos for the sitting rooms of dwelling houses. The sum of enjoyment to be derived from one or two large paintings is not to be compared to that which the contributions of various schools can afford, even assuming the highest merit. It is true, frescos like those of the Villa Madama near Rome, from the school of Raphael, may be beautifully executed in a small size, but they still seem fitter for open galleries than for rooms. (I have only ventured to except the dining room.) The impossibility of change in such situations is an unpleasant feeling; in a public building, on the contrary, it is satisfactory, and a staircase approaches this character. I may here observe, that a staircase covered with ancient family portraits is seldom agreeable to the eye; indeed if it were a desirable kind of decoration, centuries must often elapse before the materials would be ready. The first impression on seeing a quantity of portraits in a staircase is, that it is an accidental if not a troublesome accumulation, and that there is no room for the pictures in better situations. Far be it from me to speak with any disrespect of the taste for family portraits so peculiar to the English. The domestic "charities," it has been often observed, are pleasingly fostered by them; but I hold it not always necessary to place the portraits of the household in prominent situations. The interest such works inspire is in most cases strictly domestic and private. The portrait has, in short, no pretension to be conspicuous to all eyes till the individual is celebrated, or till the work of art is canonized. These conditions, I admit, may often exist from the first; but then, _à fortiori_, a staircase is not the place for such a production. The Romans appropriated one of the most public rooms of the house (the _tablinum_) to genealogies, records, and inscriptions relating to the family history, and covered the remaining space--often the _atrium_ as well--with the portraits and busts of their ancestors.[10] This does not appear to have been the custom with the Athenians. [10] Juv. Sat. 8; Plin. 1. xxxv. c. 2.