The Court of Cacus; Or, The Story of Burke and HareLeighton, Alexander
History
The Court of Cacus; Or, The Story of Burke and Hare
Leighton, Alexander
Body snatching; Burke, William, 1792-1829; Hare, William, 1792?-1870?
Then it was admitted, even by the "howlers," that never, up to
this time, had there been offered a body which could be said to have borne
marks of violence; and if the minds of at least these generous and
well-bred youths never entertained a suspicion of murder, the fact might
more properly have been adduced as honourable to their estimate of
mankind, than as an objection to their want of guard against an evil which
had not yet appeared in the world, and which was to become, unhappily, in
good old Scotland, a new species of crime.
The Quaternion.
We suspect there is scarcely a life of a great man, whether he has been
great for good or for evil, in which you will not find passages that are
analogous to some things in your own. As with the physical monsters,
described by such men as Dr Denham, in which there is always a natural
foundation out of which grow the amorphous excrescences which we call
monstrosities, so in the moral there is always something that pertains to
the natural, insomuch that we may say, that the abnormal beings who go by
the name of monsters are, as respects their unenvied peculiarity, the
result of a twist in the development of what was intended to be according
to the ordinary rule. The observation may serve as a _cave diabolum_ even
to those who think they are for certain out of the reprobatory decrees.
William Burke was born in the parish of Orrey, county of Tyrone, Ireland,
in the spring of 1792. When at school, he was distinguished as an apt
scholar, and was, besides, cleanly and active in his habits. Though bred a
Catholic, he was taken when very young into the service of a Presbyterian
minister, a circumstance which may explain the religious tendencies he
subsequently exhibited; but even at this early period, he began to shew
signs of that versatility of purpose which, leading sometimes to success,
more often ends in vagabondism. Having left the minister to try the trade
of a baker, he renounced that for the occupation of a weaver; and from
that he enlisted in the Donegal militia. Yet in the midst of these changes
he observed so much moral regularity that he was selected by one of the
officers as his servant. While thus employed he married a young woman in
Ballinha; and after seven years he returned to live with her, on the
disbanding of the regiment. Still with a fair character, he then became
the servant to a neighbouring gentleman, with whom he lived three years.
Meanwhile he had a family by his wife; and having taken it into his head
that he would be able to maintain them by getting a sub-lease of a piece
of ground from his father-in-law, who was himself a tenant, he insisted
for this right, which was refused, and the quarrel which ensued sent him
to Scotland. Still, however, even in his advanced manhood, without any
other stain than an imputed infidelity to his wife, we are assured, at
least, that as yet he had shewn no indications of what may be termed
Public-domain text, read in full here on John Shaqi.
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