The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
A little distance away is a sort of square platform of masonry, rising a
few feet above the general level of the ground. We penetrated into it by
a dark and narrow passage, and groping our way gingerly down a steep
descent by the light of a couple of candles we found ourselves at last
in a titanic cellar, 60 feet long and 50 wide, divided by a massive
arcade into two naves, and roofed by a double barrel vault 50 feet above
the level of the floor. This is doubtless the Great Granary mentioned
by Zachariah of Mitylene; but (being underground) it is of course now
deemed to have been a dungeon, and is known locally as "the Big
Oubliette." The prodigious size of the stones employed in building it,
and the extreme solidity of the masonry, made us think of the famous
cisterns at Constantinople as very inferior structures indeed.[33]
The use of such very large stones is a notable feature of Dara and gives
a more grandiose character to ruins magnificent in themselves. Two
average sized blocks on the ramparts, which still lay conveniently _in
situ_, afforded ample area for the accommodation of a camp bed; and each
of the two taken separately must have weighed not much short of a ton.
Even the houses appear to have been built of stones as large as those
used in the fortifications. It would seem that they were employed in
sheer bravado, as was undoubtedly the case with the yet bigger stones of
Baalbec. Now all lie scattered at random over the whole area of the
city, and it puzzles us not a little to conceive how such singularly
solid buildings can have been so utterly overthrown. Earthquakes or
battering rams might have demolished them; but then one would expect to
find the débris lying in heaps as it fell. The stones might have been
removed to construct new houses and enclosures; but then they would be
disposed in some sort of regular lines. Did some Timour deliberately
give order that no stone should be left upon another? Even he might have
been daunted at such an undertaking, when the removal of each several
block could employ a file of men for a day.
Public-domain text, read in full here on John Shaqi.
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