Verse 25: "And they were both naked, the man and his wife, and were not ashamed." What is there extraordinary about that? Savage races up to this present time are found in many instances nude. Cæsar describes the Germans as bathing promiscuously in a nude state. Columbus found our American Indians nude. Evidently a degree of civilization had already been attained when this story was evolved. The story had its origin in the romantic regions of Chaldea, somewhere in the neighborhood of the Persian gulf, near the river Euphrates. The singer, the story-teller, or the traveling minstrel tramped from place to place, from one shepherd's tent to another, relating the story to his crude, barbarous countrymen, reciting the curious yet pretty fable of how man was made; the world made; the garden made; how gold, onyx, and bdellium were found, and where; lauding and glorifying their own country, and making out that they were the immediate descendants of the gods. Every nation has its fairy tales, its fables, its myths, its songs, and its romances. Whether they have their origin in Egypt, or come down embellished from Mount Olympus, whether they are the fairy tales of the Rhine, or those from the river Euphrates in Chaldea, they are only the products of imagination. "They spring from fountains and from sacred groves, And holy streams that flow into the sea" (Od. x, 350). Next we come to chapter iii--the childish account of the serpent, and the woman and the fruit she ate. The serpent is made to say, verse 5: "For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good from evil." The first knowledge they acquired was, that they discovered they were without clothes. "And they sewed fig leaves together and made themselves aprons." Why sewed? With what? Aprons were a very late invention, and were never intended for any such purpose. And then, the conversation between the Lord God and Adam! God calls for Adam while he is hiding. God inquires with a Chinese simplicity, "Where art thou?" This is the blandest kind of conversation that has ever taken place between mortal man and a God. Adam tells him that he has eaten some fruit. Like the boy who had stolen jam out of the jar, it seems Adam could not lie. God grows petulant, angry, cross; scolds him, and immediately deprives him of his position and turns him out of the garden. God had two reasons for doing what he did. One reason was to punish Adam for disobedience; the second, that God got afraid of Adam. Verse 22: "And the Lord God said, Behold the man is become as one of us" (were there more gods than one?), "to know good and evil; and now, lest he put forth his hand; and take also of the tree of life, and eat, and live forever"---- Was it the fear of competition--that men might interfere with God's occupation, infringe on his monopoly?