The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
At this specimen of ludicrous poetical composition the mother burst out
a-laughing, in which she was joined by the two arch Irish lads; and
Will, discouraged, blushed and stopped.
"I would rather not have any prayer than have that foolish hymn," said
Ben. "O Will! O, you goose!"
"Silence, boys!" said Mrs. Prying. "Pat and Eugene, can you not sing?
Come, let us hear how you can sing. Commence. Don't be ashamed."
"Will we sing, ma'am, what the Christian brothers taught us?"
"Yes, Pat, any thing; don't be shy," said the lady. The lads began thus,
with joined hands and uplifted eyes:--
"Ave Maria! hear the prayer
Of thy poor helpless child!
Beneath thy sweet maternal care
Preserve me undefiled.
"Ave Maria! do I sigh
In deep affliction's hour.
Nor to a suppliant heart deny
Thy mediative power.
"Ave Maria! for to thee,
Whom God was pleased to choose
The mother of his Son to be,
No prayer will he refuse.
"Ave Maria! then implore
One only grace for me--
This heart to give forevermore
To God alone and thee."
"To bed, children, with you all," said the good lady, covering her face
with her handkerchief, for the tears started from their source in her
noble soul on hearing this delightful hymn sung by the poor orphans,
whose countenances looked like those of angels' while chanting it. "God
forgive those," she said to herself, in a half-audible tone, "that would
rob these poor children of that divine religion that teaches her
children such heavenly hymns."
This incident recalled to her mind vividly the days of her girlhood,
when, in the "sunny south," she heard Catholic hymns sung and Catholic
devotion practised in the convent where she, though a Protestant,
received her education. And probably her conscience, too, reproached her
for the neglect of the good resolutions she formed while there.
CHAPTER X.
A RAY OF HOPE.
Many times during what we shall call his captivity within the gates of
the strangers Paul had contrived to write letters to Father O'Shane in
the city of T----, as well as to his uncle in Ireland; but from some
cause or other, to his innocent mind inexplicable, the letters never
reached their destination, nor were they ever after heard of. The
postmaster of S----, not generally supposed to be a very exact man,
particularly when remitting money in letters for farmers' boys to their
Irish friends in eastern or western parts, was ever ready to oblige, and
with hearty good will entered into the views of, Parson Gulmore, when he
called on him, according to the advice of Amanda, "to have Paul's
letters seen to." And never mind they were "seen to" and secured.
This disgraceful proceeding, so disreputable to all concerned, and so
characteristic of the fidelity with which the business of "Uncle Sam" is
managed, was not confined to the detention and destruction of the poor
orphan's letters, but to the piracy of their contents too.
Public-domain text, read in full here on John Shaqi.
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