ourselves? What have we done to show the poor or the sinful that we care anything for their souls, or that Christianity is anything but a comfortable, select religion for those who can afford the good things of the world? What has the church in Milton done to make the working-man here feel that it is an institution that throbs with the brotherhood of man? But suppose we actually move our church down there and then go there ourselves weekdays and Sundays to work for the uplift of immortal beings. Shall we not then have the satisfaction of knowing that we are at least trying to do something more than enjoy our church all by ourselves? Shall we not be able to hope that we have at least attempted to obey the spirit of our sacrificing Lord, who commanded His disciples to go and disciple the nations? It seems to me that the plan is a Christian plan. If the churches in this neighborhood were not so numerous, if the circumstances were different, it might not be wise or necessary to do what I propose. But as the facts are, I solemnly believe that this church has an opportunity before it to show Milton and the other churches and the world, that it is willing to do an unusual thing that it has within it the spirit of complete willingness to reach and lift up mankind in the way that will do it best and most speedily. If individuals are commanded to sacrifice and endure for Christ's sake and the kingdom's, I do not know why organizations should not do the same. And in this instance something on a large scale, something that represents large sacrifice, something that will convince the people of the love of man for man, is the only thing that will strike deep enough into the problem of the tenement district in Milton to begin to solve it in any satisfactory or Christian way. "I do not expect the church to act on my plan without due deliberation. I have arrived at my own conclusions after a careful going over the entire ground. And in the sight of all the need and degradation of the people, and in the light of all that Christ has made clear to be our duty as His disciples, it seems to me there is but one path open to us. If we neglect to follow him as he beckons us, I believe we shall neglect the one opportunity of Calvary Church to put itself in the position of the Church of the crucified Lamb of God, who did not please Himself, who came to minister to others, who would certainly approve of any steps His Church on earth in this age might honestly make to reach men and love them, and become to them the helper and savior and life-giver which the great Head of the Church truly intended we should be. I leave this plan, which I have proposed, before you, for your Christian thought and prayer. And may the Holy Spirit guide us all into all the truth. Amen."