The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
The letter alluded to contains most severe remarks, not only upon the
Zand-Avesta, but also upon Oriental studies in general: these are
blows so much more sensible to Orientalists, as they come from a
friendly and most revered hand. Such was the ardor of a susceptible
mind under the impression of having to vindicate the honor of his
friends, that he forgot for a moment the wreath which he had already
won in the career of Oriental literature; he had already composed his
commentary upon Asiatic poetry, and translated from the original
Persian the Life of Nadir-shah; he had then no presentiment of the
glory which he was destined to acquire by collecting, under the Indian
heaven, the lore of antique Asia. As his French letter, written in a
very spirited and brilliant style, can never be read without causing a
great impression, I shall be permitted to borrow from the writings of
this celebrated author himself some reflexions, which I think
necessary for placing in a right point of view Oriental studies in
general, and in particular the contents of the Dabistán, inasmuch as
these are in some parts founded upon the Zand-Avesta, and in other
points of a nature similar to that so much ridiculed in that ingenious
satire.
If it were true, that Anquetil was wrong “to affront death for
procuring us useless lights――if the writings of Zoroaster are a
collection of galimatia――if enlightened Europe had no need of his
Zand-Avesta, which he has translated to no purpose, and upon which he
uselessly spent eighteen years, a time which ought to have been
precious to him――――”[107] then any similar attempts which have been or
shall be made to procure, in Asia, and to publish ancient historical
documents, are equally ridiculous and blamable. It is certainly not
the founder of a new era in Oriental literature whom we hear in these
words. Nobody knew better than he that, in Asia, the cradle of
mankind, we must search for the most ancient documents to restore the
lost history of mankind; and if all endeavors were to prove vain and
useless, still the merit of having attempted the attainment of a most
laudable purpose would remain. It is not unimportant to fix the limits
which researches can reach, and beyond which nothing is to be gained;
men are benefitted and enriched at once by the saving of time and
trouble which preceding attempts teach; and by all the acquisitions
which better directions render possible in a new and more profitable
career. Should the bold navigators who strive to arrive at the pole
never attain their aim, still would their endeavors be worthy of
praise; the smallest fragment of a rock, the slightest shoot of a
plant, plucked off in the desert of eternal ice, in latitude
eighty-eight, would at home be regarded with lively interest, and
navigation have not a little gained in aid of other more fortunate
undertakings.
Public-domain text, read in full here on John Shaqi.
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