Though the ballet lost its previous splendor under the Revolution, yet
it became more vigorous in its enforced simplicity. The French writers
admit that the ballets performed in connection with the _fêtes_ of the
Republic were marked by more serious tendencies and possessed certain
profound emotional qualities. Actors and dancers soon accommodated
themselves to the new ideals of social life. The Festival of the
Supreme Being, conducted by Robespierre himself, was the most important
of the itinerant ballets of that time. It was a ceremony of classic
nature, performed with slow and march-like steps. Special ceremonial
dances were also performed by the colossal statue of Wisdom to the
accompaniment of an orchestra. The members of the Convention had their
places on a specially erected platform, while choirs chanted a hymn
to the Supreme Being. The President set fire with a torch to an image
of Atheism. ‘An immense mountain,’ writes Castil-Blaze, ‘symbolized
the national altar; upon its summits rises the tree of Liberty, the
Representatives range themselves under its protective branches, fathers
with their sons assemble on the part of the mountain set aside for
them; mothers with their daughters place themselves on the other side;
their fecundity and the virtues of their husbands are their sole titles
to a place there. A profound silence reigns all around; touching
strains of harmonious melody are heard: the fathers and their sons
sing the first strophe; they swear with one accord that they will not
lay down their arms until they have annihilated the enemies of the
Republic, and all the people take up the finale.’
Public-domain text, read in full here on John Shaqi.
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