The Day After Death; Or, Our Future Life According to Science (New Edition)Figuier, Louis
Religion
The Day After Death; Or, Our Future Life According to Science (New Edition)
Figuier, Louis
Cosmology; Future life; Transmigration
Until the great epoch of the discovery of the telescope, at the
beginning of the seventeenth century, in the time of Keppler and
Galileo, only vague and arbitrary ideas respecting the sun prevailed.
The educated, as well as the vulgar, beheld in it merely a globe of
fire; the most learned declared that they found in it _pure fire,
elementary fire, the principle of light, and of fire_. But as no means
existed of examining the surface of the sun, and as his real distance
from the earth was either unknown, or very imperfectly understood,
a prudent reserve was maintained on this question. The discovery of
the telescope immediately placed the astronomers in possession of the
celestial realm; it enabled them to sound the depths of space, and
to study the apparent configuration of the stars, including the sun
himself. A few hours' observation with the astronomical spy-glass, and
more was learned of the nature of the sun, than in the two thousand
years of more or less philosophical reverie which preceded the
discovery of the telescope.
With a glass which magnified the apparent diameter of the sun only
twenty-sixfold, Galileo, repeating the observations of Fabricius,
discovered the spots on the sun. Although Galileo did not use the
smoked glasses which have since been found so useful, and although he
limited his observations to the horizon, watching the great star at
its rising and its setting, or when it was veiled by slight clouds, he
studied its spots carefully, and described them faithfully.
We may observe that this discovery astonished the philosophers of that
period, who were entirely submissive to the authority of Aristotle.
The _incorruptibility of the sun_ was held in the schools as a sacred
principle, according to Aristotle, and these unfortunate spots
perplexed the philosophers. The peripatetics vied with each other in
proving to the Florentine astronomer that the purity of the sun was
an unassailable principle, and that the spots which he had perceived
existed only on his eyes, or on the lens of his glasses.
But Galileo had seen correctly, and soon every one could convince
himself of the reality of the phenomenon he had proclaimed. Not only
do spots exist upon the disc of the sun, but they furnish the only
means which we possess of becoming acquainted with the physical and
astronomical peculiarities and properties of the great star. The
examination of these spots led to the discovery that the sun revolves
like the other planets, and that he accomplishes the entire revolution
upon his axis in a period of twenty-five days. The sun's days are
therefore twenty-five times as long as ours. Here, however, we must
remark upon the word _day_. To us, the _day_ signifies the periodical
return of the earth to the same point, after a complete revolution
upon its axis, with an alternation of light and darkness. It is quite
otherwise in the case of the sun, which, being self-luminous in all his
parts, can never have any night.
Public-domain text, read in full here on John Shaqi.
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