The Decameron of Giovanni BoccaccioBoccaccio, Giovanni
History
The Decameron of Giovanni Boccaccio
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
Filomena, having despatched her story, was now silent, whereupon
Dioneo, who sat next her, knowing already, by the ordinance begun,
that it fell to his turn to tell, proceeded, without awaiting farther
commandment from the queen, to speak on this wise: "Lovesome ladies,
if I have rightly apprehended the intention of you all, we are here to
divert ourselves with story-telling; wherefore, so but it be not done
contrary to this our purpose, I hold it lawful unto each (even as our
queen told us a while agone) to tell such story as he deemeth may
afford most entertainment. Accordingly having heard how, by the good
counsels of Jehannot de Chevigné, Abraham had his soul saved and how
Melchizedek, by his good sense, defended his riches from Saladin's
ambushes, I purpose, without looking for reprehension from you,
briefly to relate with what address a monk delivered his body from a
very grievous punishment.
There was in Lunigiana, a country not very far hence, a monastery
whilere more abounding in sanctity and monks than it is nowadays, and
therein, among others, was a young monk, whose vigour and lustiness
neither fasts nor vigils availed to mortify. It chanced one day,
towards noontide, when all the other monks slept, that, as he went all
alone round about the convent,[48] which stood in a very solitary
place, he espied a very well-favoured lass, belike some husbandman's
daughter of the country, who went about the fields culling certain
herbs, and no sooner had he set eyes on her than he was violently
assailed by carnal appetite. Wherefore, accosting her, he entered into
parley with her and so led on from one thing to another that he came
to an accord with her and brought her to his cell, unperceived of
any; but whilst, carried away by overmuch ardour, he disported himself
with her less cautiously than was prudent, it chanced that the abbot
arose from sleep and softly passing by the monk's cell, heard the
racket that the twain made together; whereupon he came stealthily up
to the door to listen, that he might the better recognize the voices,
and manifestly perceiving that there was a woman in the cell, was at
first minded to cause open to him, but after bethought himself to hold
another course in the matter and, returning to his chamber, awaited
the monk's coming forth.
[Footnote 48: Lit. his church (_sua chiesa_); but the context seems to
indicate that the monastery itself is meant.]
Public-domain text, read in full here on John Shaqi.
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