Little Marie had not yet received her wedding-gifts,--favors, as
they call them,--and was dressed in the best of her simple clothes,
a dress of dark, heavy cloth, a white fichu with great spots of
brilliant color, an apron of carnation,--an Indian red much in
vogue at the time, but despised nowadays,--a cap of very white
muslin after that pattern, happily still preserved, which calls to
mind the head-dress of Anne Boleyn and of Agnes Sorrel. She was
fresh and laughing, but not at all vain, though she had good reason
to be so. Beside her was Germain, serious and tender, like young
Jacob greeting Rebecca at the wells of Laban. Another girl would
have assumed an important air and struck an attitude of triumph,
for in every rank it is something to be married for a fair face
alone. Yet the girl’s eyes were moist and shone with tenderness. It
was plain that she was deep in love and had no time to think of the
opinions of others. Her little air of determination was not absent,
but everything about her denoted frankness and good-will. There was
nothing impertinent in her success, nothing selfish in her sense of
power. Never have I seen so lovely a bride, when she answered with
frankness her young friends who asked if she were happy:
“Surely I have nothing to complain of the good Lord.”
Father Maurice was spokesman. He came forward to pay his
compliments, and give the customary invitations. First he fastened
to the mantelpiece a branch of laurel decked out with ribbons; this
is known as the _writ_--that is to say, the letter of announcement.
Next he gave to every guest a tiny cross made of a bit of blue
ribbon sewn to a transverse bit of pink ribbon--pink for the bride,
blue for the groom. The guests of both sexes were expected to
keep this badge to adorn their caps or their button-holes on the
wedding-day. This is the letter of invitation, the admission ticket.
Then Father Maurice paid his congratulations. He invited the
head of the house and all his _company_,--that is to say, all
his children, all his friends, and all his servants,--to the
benediction, _to the feast, to the sports, to the dance, and to
everything that follows_. He did not fail to say, “I have come _to
do you the honor of inviting you_”; a very right manner of speech,
even though it appears to us to convey the wrong meaning, for it
expresses the idea of doing honor to those who seem worthy of it.
Despite the generosity of the invitation carried from house to
house throughout the parish, politeness, which is very cautious
amongst peasants, demands that only two persons from each family
take advantage of it--one of the heads of the house, and one from
the number of their children.
After the invitations were made, the betrothed couple and their
families took dinner together at the farm.
Little Marie kept her three sheep on the common, and Germain tilled
the soil as though nothing had happened.
Public-domain text, read in full here on John Shaqi.
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