Kingdom of Heaven, as well as the kingdom of hell, is within men's minds, and "there is no other."[48:1] Everything that happens, however, is ordained, or rather permitted, by God the Father, "the Ruling Spirit of the Whole Creation," for His own ends. He controls the Spirits or Powers we call evil, as well as those we call good: all work in accordance with His commands, to further His ends. In Winstanley's philosophy, unlike that of Luther, there was no room for an independent Devil. Though in our blindness we may attribute our sufferings to such a personage, yet whatever happens to a man is somehow or other for his own good, though in an unregenerate state we may not realise this. All suffering, in truth, does but tend to purify the soul from the lust of the flesh, to enable the Inward Light to overcome the inward darkness, to enable Reason to overcome Self-Love, good to overcome evil: and thus to lead men to God. In the end, in the day of Judgement, the good will triumph, Reason will cast out Covetousness, Universal Love will cast out Self Love, meekness will cast out pride, righteousness will cast out unrighteousness: and all men made perfect by the Inward Light, the Spirit of Christ within them, will rejoice in the knowledge and glory of God. It is almost impossible to read Winstanley's earlier theological pamphlets without being struck by the similarity in thought and doctrine with those to-day still held by the Society of Friends, or Quakers, whose original name amongst themselves, be it remembered, was the Children of Light. And it is interesting to note that during the seventeenth and eighteenth centuries the opponents of the Quakers repeatedly taunted them with being disciples of Winstanley the Leveller.[49:1] Thus the Right Reverend Thomas Coomber, Dean of Durham, in a pamphlet significantly entitled _Christianity no Enthusiasm: Or the several kinds of inspiration and Revelation pretended to by the Quakers tried and found destructive to Holy Scripture and True Religion_, published in 1678, wrote as follows: "First for their original, it may seem more difficult to discover, where Sects are not called after their Founder, but after some property, etc., it may be harder to trace them to their head. In 1652 their beginning is supposed, and then abouts they were so called and known. John Whitehead fixes it in the year 1648;[49:2] and Hubberthorne in 1660 told the King that they were then twelve years standing.[49:3] In that black year to these kingdoms (1648) their pretended light appeared.[50:1] ... But the very draughts and even body of Quakerism are to be found in the several works of Gerrard Winstanley, a zealous Leveller, wherein he tells us of the arising of new times and dispensations, and challengeth Revelation very much for what he writ." Coomber proceeds to quote from every one of Winstanley's theological pamphlets, and then continues: