The Divine Office: A Study of the Roman BreviaryQuigley, Edward J.
Religion
The Divine Office: A Study of the Roman Breviary
Quigley, Edward J.
Catholic Church. Breviary; Divine office
But what is to be done in offices where a commemoration prayer and the
prayer of the office is from the common? What must be done where the
feast is the feast of a Doctor and a commemoration of a Doctor is to be
made? What is to be done when the office of the feast is of a virgin not
a martyr, and a commemoration of a virgin not a martyr is to be made? In
the first case the prayer from the office of a confessor or Pontiff
should be said, adding to it the title of Doctor. In the other case, the
prayer _Indulgentiam_, omitting the word _martyr_, is to be said.
The origin of these commemorations was, that the Popes in removing the
solemn celebrations of certain feasts of Apostles and Martyrs, which
were formerly of precept, provided that their _cultus_ should not be
forgotten, and that their commemoration in the office should remind
priests and the faithful of those servants of God, whom the Church
wishes ever to honour. I have said the order given for commemoration in
the _Ordo_ should be followed; but not to follow this order does not
exceed a venial sin. Even the deliberate omission of a commemoration in
Lauds or Vespers is not a violation of a grave precept.
TITLE X.--THE TRANSLATION OF FEASTS.
When several offices fall on the same day, only one office, the one of
highest rank or most important, is said. The others are transferred or
commemorated. The last section dealt with commemorations, and now we
come to the difficult question of the translation of feasts. Title X. of
the general rubrics must be read in connection with the Apostolic
Constitution, _Divino Afflatu_ (1911) and with the _Abhinc duos
Annos_ (1913).
Translation of a feast may mean the removal of a feast from an impeded
day to a day which is free. Thus a feast of higher rank may fall on a
feast day of a saint whose feast is of lower rank; the latter may then
be transferred. Transference is either perpetual or accidental and
temporary. The former applies to feasts which are always impeded by the
meeting with a feast of higher rite on their fixed days. A feast which
would fall on 6th January would suffer perpetual translation. This
translation bears different names in rubrics, decrees and liturgical
writings--_translatio ad diem, fixam, translatio ad diem assignatam,
mutatio, etc._ Accidental translation means occasional transference, a
transfer in one year and not in another.
Title II., section i, of the _Divino Afflatu_ gives the characters of
preferential rank which are to be considered in occurrence, concurrence
or translation of feasts, _Ritus altior, ratio primarii aut secundarii,
Dignitas Personalis, solemnitas externa_.
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