The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures — John Shaqi
The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Religion
The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Presbyterian Church -- Government
10: _to ordain elders_, Tit. i. 5; Acts
xiv. 23: to use the _keys of the kingdom of heaven_, in the dispensing
of all ordinances, Matt, xviii. 18-20, and John xx. 21, 23, with Matt,
xxviii. 18-20: and, in a word, (as the cause shall require,) to judge of
all them that are within the Church, 1 Cor. v. 12.
This is the power and authority wherein the nature of church government
generally doth consist.
2. That all governments in Scripture are styled by the common names of
power or authority: e.g. the absolute government of God over all things,
is power, Acts i. 7: the supreme government of Jesus Christ, is power,
Matt, xxviii. 18; Rev. xii. 10: the political government of the
magistrate in commonwealths, is power, as John xix. 10; Rom. xiii. 1-3;
Luke xxiii. 7: the military government of soldiers under superior
commanders, is power, &c., Matt. viii. 9: the family government that the
master of a family hath over his household, is power, 1 Tim. iii. 5, "If
any man know not how to rule his own house." Yea, the very tyrannical
rule that sin and Satan exercise over carnal men, is styled power, Acts
xxvi. 18; Col. i. 13. Thus, generally, all sorts of government are
commonly called power or authority.
3. That thus the Scripture also styles church government, viz. power or
authority, as 2 Cor. x. 8, "Of our authority" (or power) "which the Lord
hath given us for your edification." Paul speaks it of this power of
church government. And again, speaking of the same subject, he saith,
"Lest being present, I should use sharpness, according to the power
which the Lord hath given me to edification, and not to destruction." 2
Cor. xiii. 10.
For further clearing hereof, consider the several sorts or kinds of
ecclesiastical power, according to this type or scheme of ecclesiastical
power and authority here subjoined.
Ecclesiastical power is either supreme and magisterial; or subordinate
and ministerial.
I. Supreme magisterial power, consisting in a lordly dominion and
sovereignty over the Church; and may come under a double consideration,
viz:
1. As it is justly attributed to God alone. Thus the absolute
sovereignty and supreme power (to speak properly) is only his over the
Church, and all creatures in the whole universe: now this supreme divine
power is either essential or mediatorial.
1. Essential, viz. that power which belongs to the essence of God, and
to every person of the Trinity in common, as God. "His kingdom ruleth
over all," Psal. ciii. 19. "God ruleth in Jacob to the ends of the
earth," Psal. lix. 13. "The kingdom is the Lord's, and he is the
Governor among the nations," Psal. xxii. 28.
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