If a diabolical fraud had not led them astray at that point, they
might have recognized in the harmony of this principle of independent
existence (with its main idea common to all and its expression so
varied) a faith similar to that in the Word, which implies a vow--the
voluntary restitution of breath to its divine Source. For every
creature, born of the impression of Divine Unity upon indeterminate
matter, is the very acknowledgment that he makes to his Creator, and
the expression of the nothingness from which he has been drawn. This
is the living, breathing rhythm of the world; where Man, dowered with
consciousness and language, has been instituted their priest, to make
dedication and offering of them,--and, of his own nothingness united to
essential grace, to make a filial gift of himself, through love’s most
intimate choice.
But these blind eyes refused to recognize unconditional being; and to
him whom they call Buddha was it given to perfect the Pagan blasphemy.
To return to this comparison of the Word; from the moment that they
ignored the object of the discourse, its order and sequence escaped
them entirely, and nothing remained but the ravings of delirium.
But a horror of that which is not the Absolute is essential to man;
and to escape the frightful circle of your vanity, Buddha, you have
not hesitated to embrace Nothingness! For instead of explaining all
things by their final end, he searched in himself for their intrinsic
principle; and, finding there only nothingness, his doctrine teaches
this monstrous communion.
This is the method; that the Sage,--having banished successively from
his mind the ideas of form and of space, and the very idea of an
idea,--arrives finally at Nothingness, and so enters into Nirvana. And
people are awed by this revelation! As for me, I find that to the idea
of Nothingness they have added that of Enjoyment. This seems to me the
last and most Satanic mystery; the silence of a creature intrenched
in its final refusal, the incestuous quietude of a soul seated on its
integral difference!
THE SEDENTARY
Public-domain text, read in full here on John Shaqi.
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