higher thynges whyche can not be perceiued wythoute
diligence and laboure: as are the handling of Themes,
to turne latine into Greeke, or greeke into latine, or
to learne cosmographie wythout booke. But moste of all
shall profite, if the chylde accustume to loue and
reuerence hys master, to loue and make muche of
learnyng, to feare rebuke, and delyght in prayse.
[Sidenote: The last obieccion touching the profit of
y^e chyld in his young yeres.] There remayneth one
doute, wonte to be obiected by those whych saye: The
profite that the chylde getteth in those thre or foure
yeres to be so lytle, that it is not worthe the
laboure, eyther to take so muche payne in teachynge,
or bestowe so much coste. And these in dede seme vnto
me, not so muche to care for to profite the chyldren,
as for the sparyng of theyr money, or the teachers
labour. But I wyl saye he is no father, whyche when
the matter is of teaching his child, taketh so greate
care for expenses. Also it is a folyshe pitie, to
thintent the master shuld saue his labour, to make his
sonne lose certen yeres. I graunt it to be true indede
y^t Fabius sayth, y^t more good is done in .i. yere
after, then in these .iii. or .iiii. why shuld we set
light by this litle y^t is won in a thyng far more
precious. Let vs graunt that it is but a very lytle,
yet were it better the chylde to do it, then eyther
nothyng at al, or lerne somewhat that after muste be
vnlerned. Wyth what businesse shall that age be better
occupied as sone as he beginneth to speake, whiche in
no wyse can be vnoccupied? Also how lytle soeuer it be
that the former age doth bringe, yet shal the chylde
lerne greater thynges, euen in the same yeres, when
smaller shuld haue ben lerned, if he had not lerned
them before. Thys sayth Fabius, euery yere furthered
and increased profiteth to a great summe and as much
tyme as is taken before in the infancie, is gotten to
the elder age. It nedeth not to rehearse that in those
first yeres certen thinges be easely lerned, which be
more hard to be lerned whẽ we be elder. For it is very
easely lerned, that is lerned in time conueniente. Let
vs graunt that they be small and litle thynges, so we
confesse them to be necessarye. Yet to me in deede it
semeth not so litle a furtheraunce to lerning to haue
gotten though not a perfit knowledge, yet at the least
waye a taste of bothe the tongues, besydes so many
vocables and names of thinges, and finally to haue
begun to be able to reade and write prõptly. It
greueth vs not in thinges much more vile, to gette all
the vauntage we can, be it neuer so lytle. A diligente
marchaunt setteth not light bi winning of a farthing,
thinkyng thus in hys mynde: it is in dede of it selfe
but a litle, but it groweth to a summe, and a litle
often put to a lytle, wyll quyckelye make a great
heape. The Smithes ryse before daye, to wyn as it were
parte of the day. Husband men vpon the holy daye do
some thynges at home, to make an ende of more worke
the other dayes.
Public-domain text, read in full here on John Shaqi.
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