Empresses -- Rome -- Biography; Women -- Rome -- Biography
The path to the abyss was made smoother for her by her husband’s
reliance on his freedmen. In the later years of the Republic, when the
dominion of Rome was extended over the East, the practice had grown
of employing the more accomplished slaves of Greece and Syria in the
patrician palaces. Equally expert at keeping accounts or pandering to
vice, they won their emancipation and acquired large fortunes in the
service of their new masters. They were usually regarded with disdain,
but, as we saw, Claudius had been driven to associate familiarly with
them, and they attained great power when he ascended the throne. Rome
now discovered a new evil in the Imperial rule it had adopted. All who
wished to approach the Emperor with a petition had to flatter or bribe
the freedman Callistus, to whom this part of Claudius’s duties was
entrusted. His steward of finances, Pallas, his secretary, Narcissus,
and his adviser in letters, Polybius, stood at one or other avenue
of the palace, and exacted toll of all who approached. Offices were
distributed through their avaricious hands, and it was soon noticed
that they built magnificent villas in the neighbourhood of Rome.
Whether the rumour was true or not, it was believed in Rome that some
of the noblest ladies paid an ignominious price to these men for the
favours they sought, or were surrendered to them by the Empress. It is
at all events clear that Messalina soon came to an understanding with
them. Both they and she needed to dupe the purblind Emperor, and it was
felt that a friendly co-operation would be better than a precarious
contest for supremacy.
Before the end of the first year of Claudius’s reign this corrupt
collusion began to show its influence. Claudius had begun well. He set
to work at once to redress the injustice and follies of Caligula. A
general amnesty was granted, the courts of justice were purified, the
administration was opened to the abler provincials, and the public
funds were expended on public works of solid usefulness. How far the
freedmen were responsible for these measures it is difficult to say,
but it seems that we must grant Claudius, not only good will, but some
quality of judgment. At the same time, there is evidence from the first
of some infirmity of mind. His work as a judge seems to have been more
remarkable for industry than enlightenment. On one occasion an angry
knight (_eques_) threw books at him in the court-house; on another,
during a shortage of corn, the people pelted him with mouldy crusts in
the Forum. Humane he was, apparently, in those early months, but he
does not seem to have shaken off his earlier repute and exhibited any
personal dignity.
Public-domain text, read in full here on John Shaqi.
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