And even as God is hede of iustice and of all orderes, it is necessarye to the cheualerous sperit that wille come to the victorius blysse for to have this vertue. And Seynt Bernard seith in a sermone[148] that iustice is not ellis but to giffe euery man that his is. “Yife than,” seith he, “to .iii. maner of peple that the whiche is theires, that is to say, to thi souereyne, to thi felawe and to thi soget: to thi souereyne reuerence and obeissance of body; to thi falawe thou schulde gyffe counsel and helpe, counsel in teschyng hym where he is ignorant and helpe hym in comfortynge his owyn power[149]; to thi soget, thow schuldest gyf hym chastissyng and kepyng hym frome euyl dedes, in chastisyng[150] hym forgiffeyng hym that he hath doo amysse.” And thus hereto seyth Salomon in his Proverbis, “Ex[cogitat iustus de domo impii ut detrahat impios a malo.... Gaudium est iusto facere iusticiam”].[151] V. Also remenbre the of Percyvale,[152] [Sidenote: f. 11.] Whos name is knowen ouer alle Throwghowte the worlde, both soft and hard, The swyffte hors Pegasus afterward. He roode hyme through the eyre flyyng, And Andromeda in hys goyng Fro the bellue[153] he hyr delyueryd And wyth his streynght hir from hym revede, As a ryght good errant myghtty knyghte Brought hyr ageyne to hir kyne ful ryght. Thys dede in yowre mynde loke that it holde, For a good knyght shuld kepe that is bolde Thys wey, if that he will haue exprese Wyrchip, which is mych better than ryches. Hys shynnynge shelde than loke thou opon, The which haue euer ouercome many one. Wythe his fauchon loke that thou arme the, Both strong and stedefast than shalt thou be.