The Essential Faith of the Universal Church; Deduced from the Sacred RecordsMartineau, Harriet
Religion
The Essential Faith of the Universal Church; Deduced from the Sacred Records
Martineau, Harriet
Unitarian churches -- Doctrinal and controversial works; Unitarianism
The primary spiritual relation of men is to God; their highest
subordinate relation is to each other. Their conduct in the subordinate
relation is to be regulated by a regard to the primary; but the primary
relation is not to be invaded by any influences from below. The
relations between man and man are established by God and guided by Him
to the fulfilment of purposes known only to Him, except in so far as it
has pleased Him to reveal them. The relation of the mind of man to its
Maker is, on the contrary, so intimate as to admit of no intervention;
and of a nature which cannot be affected by any influence whatever. This
relation may be unperceived; (though there is perhaps no instance on
record of its being so) it may be heedlessly forgotten; it may be, as
alas! it too often is, obscured by the shades of vice or the influences
of spiritual tyranny; but it can never be usurped or changed; and the
time must come when this indissoluble relation shall be recognized and
claimed as comprehending all the manifold privileges of existence. The
course of nature seems designed to lead men to its perception, and the
grand object of revelation is to blazon it forth; while every intimation
of its nature describes it as sacred from all invasion. Every
manifestation of the Divine will must, therefore, be made to each
individual mind as exclusively as if no other mind existed. The religion
of nature, though adopted in various countries, and amidst its different
aspects among different nations, embraced by myriads under every form,
is yet a bond between God and every individual man as complete as if
that man alone had been created. In like manner the Gospel is a covenant
between God and the human race only as it is a covenant between God and
every individual of that race who shall embrace it: and there can be two
parties only to the transaction,--he who offers the conditions, and he
who accepts or rejects them. To no one has the Author of this covenant
deputed the power of imposing the conditions, or of judging how far they
have been fulfilled, or of passing; sentence accordingly. To none could
he depute this power without making him, in fact, the only person with
whom the inferior party has to do, _i. e._ the God of the inferior
party. It may be objected that we argue upon a metaphor; but, let the
Gospel be regarded under every possible aspect, the same truth will
still be demonstrable,--that between the Creator and the created no
created power can, without the Divine concurrence, interfere; and that
in the spiritual creation, the powers requisite for interference being
above those of humanity, such concurrence never can have been, and never
can be granted.
Public-domain text, read in full here on John Shaqi.
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