The Evolution of the Idea of God: An Inquiry Into the Origins of ReligionsAllen, Grant
Religion
The Evolution of the Idea of God: An Inquiry Into the Origins of Religions
Allen, Grant
God; Religion
Moreover, these souls or spirits (which quitted the body in sleep or
trance) outlived death, and appeared again to survivors. In dreams,
we often see the shapes of living men; but we also see with peculiar
vividness the images of the departed. Everybody is familiar with the
frequent reappearance {048}in sleep of intimate friends or relations
lately deceased. These appearances, I fancy, are especially frequent
during the first few months of bereavement, and gradually weaken in
frequency and vividness as time goes on. The reason for both sets of
phenomena I take to be this: the nervous structures, accustomed to be
stimulated in particular combinations by intercourse with the dead
friend, miss automatically their wonted stimulation; and being therefore
in a highly nourished and unstable state, are peculiarly ready to
undergo ideal stimulation in sleep, as we know to be the case with other
well-nurtured and underworked nerve-centres. Or, to put it less
materially, the brain falls readily into a familiar rhythm. But in
course of time the channels atrophy by disuse; the habit is lost; and
the dream-appearances of the dead friend grow more and more infrequent.
The savage, however, accepts the dream-world as almost equally real with
the world of sense-presentation. As he envisages the matter to himself,
his soul has been away on its travels without its body, and there has
met and conversed with the souls of dead friends or relations.
We must remember also that in savage life occasions for trance, for
fainting, and for other abnormal or comatose nervous conditions occur
far more frequently than in civilised life. The savage is often wounded
and fails from loss of blood; he cuts his foot against a stone, or is
half killed by a wild beast; he fasts long and often, perforce, or is
reduced to the very verge of starvation; and he is therefore familiar,
both in his own case and in the case of others, with every variety of
unconsciousness and of delirium or delusion. All these facts figure
themselves to his mind as absences of the soul from the body, which is
thus to him a familiar and almost every-day experience.
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