The face of Manchuria, Korea, & Russian TurkestanKemp, E. G. (Emily Georgiana)
History
The face of Manchuria, Korea, & Russian Turkestan
Kemp, E. G. (Emily Georgiana)
Asia, Central -- Description and travel; Korea -- Description and travel; Manchuria (China) -- Description and travel
One of the most interesting places outside the town is a famous temple
beautifully situated on the brow of a hill, set up to the god of war.
It was small and fairly well kept, and the priest made some fuss before
allowing us to enter. Like all the temples here, there is but scant space
within the building for any worshippers, but as they have no conception
of congregational worship, this is a matter of no importance. The
original religion of Korea was Shamanism, the worship of evil spirits,
and although it is supposed to have been superseded first by Confucianism
and later on by Buddhism (A.D. 550), it still retains its hold over the
people, and is carried on side by side with Confucianism and Buddhism.
Its shrines are to be found in Seoul itself and also by the wayside in
all parts of the country. The main point in the religion of the educated
Korean, as of the Chinese, is ancestor worship, and in the courtyard
of every large house may be seen the ancestral tablet house, where are
the tablets of two or three generations. There seem to be considerably
fewer temples in Korea than in China; they are less imposing, and less
frequented.
We next visited the fine new waterworks built by the Japanese, and they
have selected a beautiful spot on the summit of a hill overlooking the
town, as well as an island in the river which they have connected
with the mainland by a bridge. Soon that picturesque being—the
water-carrier—will be nothing more than a memory; but undoubtedly the
advantages of a good water-supply will reconcile the inhabitants to the
change. I am greatly astonished at the charge of dirtiness so frequently
brought against the Koreans, for on the whole they would bear comparison
with almost any European nation. They lavish endless time and energy on
getting their clothes white and well laundered, for which they possess
the most primitive implements imaginable. The garment is folded quite
wet, placed on a board, and beaten rapidly with two flat sticks for any
length of time. The sound greets one’s ears all day and every day in the
streets, and resembles that of a stick being drawn across palings; if you
happen to be lying ill, the endless sound is apt to be as nerve racking
as the notes of the brain-fever bird in India.
Public-domain text, read in full here on John Shaqi.
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