The floral symbolism of the great masters — John Shaqi
The floral symbolism of the great mastersHaig, Elizabeth
Religion
The floral symbolism of the great masters
Haig, Elizabeth
Flowers -- Symbolic aspects
Mabillon speaks of a group of the Trinity in human form, sculptured
by order of Abelard at the Paraclete. In it the Father wore a closed
crown, the Son a crown of thorns, and the Holy Ghost a crown of olive.
The group has long since disappeared, and there seems no other instance
of the Holy Ghost in human form being represented with the olive. A
dove bearing an olive twig could not be an emblem of the Holy Ghost
unless the bird’s head were encircled with a halo.
But Christian art uses the ancient symbol of peace repeatedly when
illustrating Christ’s life upon earth. First we find the angel Gabriel
bringing to the Virgin a branch of olive as token that his message is
of peace. Sometimes he is also crowned with olive. He comes crowned
with peace, and the branch in his hand foreshadows the reconciliation
between God and man which is to come by the Child whose advent he
announces.
The olive branch took precedence of the lily as the symbol carried by
the announcing angel. Originated probably by Simone Martini, one of its
earliest instances is in his Annunciation now in the Uffizi. In the
Florentine school the simple stick carried by the herald angel evolved,
as we have seen, through the fleur-de-lys to the stem of lilies. In
Siena it was the meaning of the wand, rather than the wand itself,
which was developed. The wand simply marked that Gabriel was a herald;
that it was a message of peace and goodwill which he brought was shown
by the grey-green leaves of the olive. As a symbol it was by no means
of Simone Martini’s own finding, for it was a very usual political
symbol of the day, but he seems to have been the first to have placed
it in the angel Gabriel’s hand, and the school of painting in Siena
whole-heartedly and faithfully adopted his device. The general trend
of Sienese symbolism was to direct devotion to the incarnate Godhead
rather than to Mary of Nazareth, and it is of Him, as the bringer of
peace on earth, that the branch of olive tells, as elsewhere the white
lily proclaims the virginity of the coming motherhood.
Then again, on that night when the angels sang of peace on earth and
goodwill towards men--
... ‘the meek-eyed Peace,
She crown’d with Olive green, came softly sliding
Down through the turning sphear.’[123]
In one of the most naïve and fascinating of all Botticelli’s
pictures[124] the angels crowned with olive hold up branches of it
against the golden sky. Other angels, half distraught with joy, run
with waving olive-sprays to greet the astonished shepherds.
The same subject is much more soberly treated by Sano di Pietro.[125]
One angel, flying through the twilight, brings a twig of olive to the
shepherd who is sleeping on the hillside.
Public-domain text, read in full here on John Shaqi.
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