The Form of Perfect Living and Other Prose TreatisesRolle, Richard, of Hampole
Religion
The Form of Perfect Living and Other Prose Treatises
Rolle, Richard, of Hampole
Christian life; Rolle, Richard, of Hampole, 1290?-1349
to ME, and I shall send grace to thee; and whatso thou dost for ME, I
forget it not." The fourth, that hinders our prayer from being heard, is
hardness of heart; and that is in two manners; first hardness of heart
against the poor; and thereof the prophet says "who shuts his ear to the
cry of the poor, he may call and I will not hear him." The other is the
hardness of those who will not forgive to those who have misdone them:
to such, Solomon says:--"Forgive thy neighbour who has injured thee
while he prays to thee, and thy sins shall be forgiven." And the Gospel
says: "As thou standest praying, forgive if thou hast aught against any,
and your Father which is in heaven will forgive your sins." The fifth,
that hinders our prayer from being heard, is little yearning after the
things that men pray for: and S. Augustine says: "GOD stores this up for
thee, that with thy whole heart it may be desired; "for He will not to
give to Thee hastily, that so thou mayst learn great things greatly to
desire." And S. Gregory says: "if with our mouth we pray after the bliss
of heaven, and do not yearn for it in our heart, we are crying still."
The sixth, that hinders our prayer; is foul and idle speech, that we
fill our lips with; for if thou givest a great lord drink in a slutty
cup, were the drink never so good, he would feel disgust therewith, and
bid throw it away, were his thirst never so sore: so GOD does with a
prayer that comes from a foul mouth; He esteems it not, but turns
therefrom. Therefore says S. Gregory: "The more our lips are defiled
with foolish talking, so much the less are they heard by GOD in prayer."
The sixth, what might and virtue prayer is of. Men who were before this
age, who kept themselves in soothfastness, and spoke nothing idle, won
from GOD what they prayed for: and that was shewn to a holy hermit
Florentius, who dwelt in a wilderness unknown of men. So much vermin was
there about this hermitage, that none durst come thither by a long way.
A deacon was in that land, who heard of this hermit, and he came at the
last to the place where this hermit was dwelling; but he saw so much
vermin about that he durst not come near: but cried out for help in
fear. The holy man came out to know who it was that cried; and he saw a
man standing there, and inquired what he would have. And the deacon
said; "holy Father, I have sought thee from far, and now I have found
thee, I should have joy enough if I might come to thee, but I cannot for
these venomous beasts that are here so many." When the holy man heard
this, he fell down on his knees, and prayed GOD that He would destroy
those worms: and all soon a grisly storm arose with a thunder, and slew
all the worms. Then said the hermit to our Lord; "Lord, these beasts lie
here so thickly, that I cannot come to him nor he to me, save we be
poisoned by them. Lo, Lord, they lie here dead, but who shall lift them
away?" At his word, many birds came, and carried them all clean away.
Hereof speaks S.
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