We know now that light is an electro-magnetic action, and that so far
from being a special and isolated phenomenon this electric action is
universal in the realm of the minute. Hence, may we not conclude that,
so far from the fourth dimension being remote and far away, being a
thing of symbolic import, a term for the explanation of dubious facts
by a more obscure theory, it is really the most important fact within
our knowledge. Our three-dimensional world is superficial. These
processes, which really lie at the basis of all phenomena of matter,
escape our observation by their minuteness, but reveal to our intellect
an amplitude of motion surpassing any that we can see. In such shapes
and motions there is a realm of the utmost intellectual beauty, and one
to which our symbolic methods apply with a better grace than they do to
those of three dimensions.
CHAPTER VIII
THE USE OF FOUR DIMENSIONS IN THOUGHT
Having held before ourselves this outline of a conjecture of the world
as four-dimensional, having roughly thrown together those facts of
movement which we can see apply to our actual experience, let us pass
to another branch of our subject.
The engineer uses drawings, graphical constructions, in a variety of
manners. He has, for instance, diagrams which represent the expansion
of steam, the efficiency of his valves. These exist alongside the
actual plans of his machines. They are not the pictures of anything
really existing, but enable him to think about the relations which
exist in his mechanisms.
And so, besides showing us the actual existence of that world which
lies beneath the one of visible movements, four-dimensional space
enables us to make ideal constructions which serve to represent the
relations of things, and throw what would otherwise be obscure into a
definite and suggestive form.
From amidst the great variety of instances which lies before me I will
select two, one dealing with a subject of slight intrinsic interest,
which however gives within a limited field a striking example of the
method of drawing conclusions and the use of higher space figures.[1]
[1] It is suggestive also in another respect, because it shows very
clearly that in our processes of thought there are in play faculties
other than logical; in it the origin of the idea which proves to be
justified is drawn from the consideration of symmetry, a branch of the
beautiful.
The other instance is chosen on account of the bearing it has on our
fundamental conceptions. In it I try to discover the real meaning of
Kant’s theory of experience.
Public-domain text, read in full here on John Shaqi.
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