8-10. 'Neither thieves have robbed thee of thy wealth, nor water, nor fire, nor princes. It is thy own largesses, that have brought thee into this condition, which alarms thy friends. For this reason I tell thee for thy own good: restrain thy passionate love of charity. Though being as poor as thou art now, if thou dost not give, thou mayst recover thy former beautiful riches. By constant consuming of however little at a time, possessions fade; by gathering ant-hills become high. For him who sees this, the only way of increasing his property is self-restraint.' The Bodhisattva, however, displayed his high-mindedness and his constant practice of charity, when he answered _S_akra in this manner: 11. 'A gentleman (ârya), however distressed, will scarcely do anything ignoble (anârya), O thou Thousand-eyed One! Never let such wealth be mine, O _S_akra, to obtain which I should have to live as a miser. 12, 13. 'Who, thinking himself to belong to an honest family, would strike with the clear-sky thunderbolt of his refusal the wretched men who desire to find a remedy for their misery by death-like begging? Is it possible, then, that such a one as I am, should accept any jewel, or wealth, or even the realm among the Celestials, and not use it for the purpose of gladdening the faces of the beggars, grown pale by the pain of asking? 14. 'Such receiving as would only tend to increase the vice of selfishness, not to strengthen the propensity to give away, must be entirely abandoned by such as me; for it is a calamity in disguise. 15. 'Wealth is as fickle as a flash of lightning; it may come to every one, and it is the cause of many calamities; but almsgiving is a source of happiness. This being so, how may a nobleman cling to selfishness? 16. 'Therefore, _S_akra, thou hast shown me thy good nature, I thank thee also for thy commiseration and well-wishing words; yet my heart is too much accustomed to the gladness caused by deeds of charity. How, then, can it take delight in the wrong way? 17. 'Do not, however, bend thy mind to anger on this account, I pray thee! Indeed, it is impossible to assault the hostile fortress of my native character with small forces.' _S_akra spoke: 'Householder, what thou describest is the line of conduct for a wealthy man, whose treasury and granary are full to the top, for whom manifold and abundant work is well-performed (by his servants), who has assured his future, and has gained domination among men, but that conduct does not suit thy condition. See,