The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at GlastonburyBond, Frederick Bligh
Religion
The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at Glastonbury
Bond, Frederick Bligh
Glastonbury Abbey -- Miscellanea; Parapsychology and archaeology -- England -- Glastonbury -- Case studies; Spirit writings
"Gulielmus de Glaston shall speke ... hath spoken of his tyme, and
Johannes wold speke of hys time. The older tyme wasne known to hym. My
punishment is past, but Johannes is yet in pain."
SITTING XI. 4th January, 1908.
At this sitting Johannes speaks for another, as follows:
"... wold say, 'Seek ye goal and ensue it. Ne walke in circles as
somme doe. Many objects distract ye minde. Seeke one goal and wynne
all.
"JOHANNES DE GLASTON."
In response to a question about two friends:
"Dreme. To them is to dreme, not labour. Seek visions. Be constant in
mind.
"That wych cometh, doe. Wee may not say more. To you is to choose.
Opus spiriti, non opus terrae est. Ye are rich, but not in goodes.
Work at that which comes."
SITTING XVIII. 18th February, 1908.
"Stande ye, and be as waxe in oure hands. Listen, and ye shall heare.
I, Johannes, say soe. Be patient and yielding. Listen for our voices
in choro mid. Ye shall heare them, and much more, but persevere: great
things shall come to pass ere ye join the Company. Goe ye and prosper
for us and you. Wee waite where wee wold bee.
"JOHANNES."
SITTING XXVI. 12th March, 1908.
This communication bears the names of others besides Johannes, but is
included owing to its interesting nature.
"The horloge as ye face the wall lieth on the right, six elles or more
above the floor. The stair in the right towret led from ye cloister to
it, to wind hym every day at matins.
"I, Galfrith, knew in my day. They who came spake in Latin, and not
all knew the wisdom hid in the british tongue, nor eke the saxon. Some
were wrote again, but the fathers were more sought than the Bards and
much was hearsay.
"What do ye long after, my son? The memory of man is but as the
grass that fadeth, and they who would fain translate the word of the
barbarian oft inserted what they desired but would not an they could
(_? translate truly_). The hidden meaning they knew not which looked
for the husk which covered it and soe much was lost for all tyme. The
merlins spoke in what ye call an allegory, but the parable was what
these fathers read, not the mystery.
"Those who would tell you of the glory of our howse all strive
together, Saxon, Norman, and native, so which wold ye have--Norman
base or later Abbey?
"Ye see the howse in its first condition, and like a falling lace,
the dremes of later men obscure it. The first dreme improved--it was
complete, and the grete church as it stood when Jocelyn came is what
ye wish.
Public-domain text, read in full here on John Shaqi.
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