The Gay Gnani of Gingalee; or, Discords of Devolution: A Tragical Entanglement of Modern Mysticism and Modern ScienceHuntley, Florence
Religion
The Gay Gnani of Gingalee; or, Discords of Devolution: A Tragical Entanglement of Modern Mysticism and Modern Science
Huntley, Florence
Mysticism -- Humor; Religion and science -- Fiction
Over and again he might have been heard to say in terribly tense
tones,--“He’s no illusion. He’s no spook. He’s a fact,--a cold,
scientific fact. He lives by natural law as much as I do. Therefore
he’s controlled by natural laws. He’s therefore susceptible to
chemical changes by the proper application of those laws. If so, he’s
subject to these changes whenever and wherever scientific processes
are brought to bear against him. Since an astral man is
a--Something,--why, something can get at him. Something, somewhere in
nature’s laboratory, must have the potency to seize him, to paralyze
him.”
And Bill would continue his monologue,--“Though neither brickbat nor
billiard cue is efficacious in the matter of astral substance, it
doesn’t follow that the proper projectile may not be found and
successfully administered. Now,” he would reason, “an astral body,
like a physical one, must have certain natural, specific modes of
growth, development, rejuvenation, resistance, persistence,
disintegration, and dissolution; and I,--ha, ha,--I shall find this
secret. Nature must and shall disclose its secret of the reduction of
the astral to its original essence.”
Then the Honorable William K. would laugh a high, weird laugh that
echoed in hollow cadences among the jars and bottles of his
laboratory.
Then, perchance, for the moment elate, he would whistle a few bars of
“I’m a lookin’ for dat niggah an’ he mus’ be foun’.”
And the awful merriment of the Mayor was more suggestive than his
unpleasant language.
Over the great iatro-chemist, Paracelsus, the old German chemists, and
over the discoveries and formulas of Basil Valentine, the druggist of
Kankakee continually pored. Deep into the mysteries of chemical
philosophy he delved. Not to his wife, but to Tyndall, Maxwell and
Daniel he turned for society; not, however, until he had absorbed the
“Genesis of the Elements,” by Crooks, did he show the excitement and
enthusiasm of the man who gets what he goes after.
There came a day, or rather an evening, when the discarded husband
rose up and called himself a “Cracker-Jack.” He shook himself with the
abandon of one who finds himself master of a situation.
For days after this Bill Vanderhook was singularly jocular. He was
polite to Imogene. He even indulged himself in a bit of joshing with
the Mystic.
* * * * *
“Good-bye, Mrs. V. S’long, Leff,”--said the Mayor one morning as he
appeared equipped for traveling.
“Going east for stock,”--he said briefly, when languidly interrogated
by Imogene as to the whys and whences of this sudden trip. “You and
Leff can run things a few days without me,”--he said satirically.
“I should remark,”--responded Imogene in her own pretty way.
There was a peculiar grin on Mr. Vanderhook’s face as he put on his
hat. He commended his wife to the care of the Mystic with these
portentous words,--“Enjoy yourself while you can, for none of us knows
what may happen next.”
Public-domain text, read in full here on John Shaqi.
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