Then the old woman rendring out like sighes, began to speake in this
sort: My daughter take a good heart unto you, and bee not afeared at
feigned and strange visions and dreams, for as the visions of the day
are accounted false and untrue, so the visions of the night doe often
change contrary. And to dream of weeping, beating, and killing, is a
token of good luck and prosperous change. Whereas contrary to dreame of
laughing, carnal dalliance, and good cheere, is a signe of sadnesse,
sicknesse, loss of substance, and displeasure. But I will tell thee a
pleasant tale, to put away all thy sorrow, and to revive thy spirits.
And so shee began in this manner.
THE MARRIAGE OF CUPID AND PSYCHES
THE TWENTY-SECOND CHAPTER
The most pleasant and delectable tale of the marriage of Cupid and
Psyches.
There was sometimes a certaine King, inhabiting in the West parts, who
had to wife a noble Dame, by whom he had three daughters exceeding
fair: of whom the two elder were of such comly shape and beauty, as
they did excell and pass all other women living, whereby they were
thought worthily to deserve the praise and commendation of every
person, and deservedly to be preferred above the residue of the common
sort. Yet the singular passing beauty and maidenly majesty of the
youngest daughter did so farre surmount and excell then two, as no
earthly creature could by any meanes sufficiently expresse or set out
the same.
By reason wherof, after the fame of this excellent maiden was spread
about in every part of the City, the Citisens and strangers there
beeing inwardly pricked by the zealous affection to behold her famous
person, came daily by thousands, hundreths, and scores, to her fathers
palace, who was astonied with admiration of her incomparable beauty,
did no less worship and reverence her with crosses, signes, and tokens,
and other divine adorations, according to the custome of the old used
rites and ceremonies, than if she were the Lady Venus indeed, and
shortly after the fame was spread into the next cities and bordering
regions, that the goddess whom the deep seas had born and brought
forth, and the froth of the waves had nourished, to the intent to show
her high magnificencie and divine power on earth, to such as erst did
honour and worship her, was now conversant among mortall men, or else
that the earth and not the sea, by a new concourse and influence of the
celestiall planets, had budded and yeelded forth a new Venus, endued
with the floure of virginity.
Public-domain text, read in full here on John Shaqi.
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