The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 04 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M30) It would have been well if the delusion of their disordered
intellects had stopped there. Unhappily in many cases it went much
further, and suicide, universal suicide, was preached by fervent
missionaries as the only means to escape the snares of Antichrist and to
pass from the sins and sorrows of this fleeting world to the eternal joys
of heaven. Whole communities hailed with enthusiasm the gospel of death,
and hastened to put its precepts in practice. An epidemic of suicide raged
throughout northern and north-eastern Russia. At first the favourite mode
of death was by starvation. In the forest of Vetlouga, for example, an old
man founded an establishment for the use of religious suicides. It was a
building without doors and windows. The aspirants to heaven were lowered
into it through a hole in the roof, the hatch was battened down on them,
and men armed with clubs patrolled the outer walls to prevent the
prisoners from escaping. Hundreds of persons thus died a lingering death.
At first the sounds of devotion issued from the walls; but as time went on
these were replaced by entreaties for food, prayers for mercy, and finally
imprecations on the miscreant who had lured these misguided beings to
destruction and on the parents who had brought them into the world to
suffer such exquisite torments. Thus death by famine was attended by some
obvious disadvantages. It was slow: it opened the door to repentance: it
occasionally admitted of rescue. Accordingly death by fire was preferred
as surer and more expeditious. Priests, monks, and laymen scoured the
villages and hamlets preaching salvation by the flames, some of them
decked in the spoils of their victims; for the motives of the preachers
were often of the basest sort. They did not spare even the children, but
seduced them by promises of the gay clothes, the apples, the nuts, the
honey they would enjoy in heaven. Sometimes when the people hesitated,
these infamous wretches decided the wavering minds of their dupes by a
false report that the troops were coming to deliver them up to Antichrist,
and so to rob them of a blissful eternity. Then men, women, and children
rushed into the flames. Sometimes hundreds, and even thousands, thus
perished together. An area was enclosed by barricades, fuel was heaped up
in it, the victims huddled together, fire set to the whole, and the
sacrifice consummated. Any who in their agony sought to escape were driven
or thrown back into the flames, sometimes by their own relations. These
sinister fires generally blazed at night, reddening the sky till daybreak.
In the morning nothing remained but charred bodies gnawed by prowling
dogs; but the stench of burnt human flesh poisoned the air for days
afterwards.(92)
Public-domain text, read in full here on John Shaqi.
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