The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12) — John Shaqi
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M37) But perhaps the thing most commonly employed in Europe as a
receptacle for sickness and trouble of all sorts is a tree or bush. The
modes of transferring the mischief to it are many. For example, the
Esthonians say that you ought not to go out of the house on a spring
morning before you have eaten or drunk; for if you do, you may chance to
hear one of “the sounds which are not heard in winter,” such as the song
of a bird, and that would be unlucky. They think that if you thus let
yourself be deceived or outwitted, as they call it, by a bird, you will be
visited by all sorts of ill-luck during the year; indeed it may very well
happen that you will fall sick and die before another spring comes round.
However, there is a way of averting the evil. You have merely to embrace a
tree or go thrice round it, biting into the bark each time or tearing away
a strip of the bark with your teeth. Thus the bad luck passes from you to
the tree, which accordingly withers away.(179) In Sicily it is believed
that all kinds of marvellous cures can be effected on the night which
precedes Ascension Day. For example, people who suffer from goitre bite
the bark of a peach-tree just at the moment when the clocks are striking
midnight. Thus the malady is transferred to the sap of the tree, and its
leaves wither away in exact proportion as the patient recovers. But in
order that the cure may be successful it is absolutely essential that the
bark should be bitten at midnight precisely; a bite before or after that
witching hour is labour thrown away.(180) On St. George’s Day, South
Slavonian lads and lasses climb thrice up and down a cornel-tree, saying,
“My laziness and sleepiness to you, cornel-tree, but health and booty (?)
to me.” Then as they wend homewards they turn once more towards the tree
and call out, “Cornel-tree! cornel-tree! I leave you my laziness and
sleepiness.”(181) The same people attempt to cure fever by transferring it
to a dwarf elder-bush. Having found such a bush with three shoots
springing from the root, the patient grasps the points of the three shoots
in his hand, bends them down to the ground, and fastens them there with a
stone. Under the arch thus formed he creeps thrice; then he cuts off or
digs up the three shoots, saying, “In three shoots I cut three sicknesses
out. When these three shoots grow young again, may the fever come
back.”(182) A Bulgarian cure for fever is to run thrice round a
willow-tree at sunrise, crying, “The fever shall shake thee, and the sun
shall warm me.”(183) In the Greek island of Karpathos the priest ties a
red thread round the neck of a sick person. Next morning the friends of
the patient remove the thread and go out to the hillside, where they tie
the thread to a tree, thinking that they thus transfer the sickness to the
tree.(184) Italians attempt to cure fever in like manner by fastening it
to a tree. The sufferer ties a thread round his left wrist at night, and
hangs the thread on a tree next morning.
Public-domain text, read in full here on John Shaqi.
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