The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12) — John Shaqi
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M43) Ceremonies of the same general type were probably observed by girls
at puberty among all the Indian tribes of North America. But the record of
them is far less full for the Central and Eastern tribes, perhaps because
the settlers who first came into contact with the Red Man in these regions
were too busy fighting him to find leisure, even if they had the desire,
to study his manners and customs. However, among the Delaware Indians, a
tribe in the extreme east of the continent, we read that “when a Delaware
girl has her first monthly period, she must withdraw into a hut at some
distance from the village. Her head is wrapped up for twelve days, so that
she can see nobody, and she must submit to frequent vomits and fasting,
and abstain from all labor. After this she is washed and new clothed, but
confined to a solitary life for two months, at the close of which she is
declared marriageable.”(128) Again, among the Cheyennes, an Indian tribe
of the Missouri valley, a girl at her first menstruation is painted red
all over her body and secluded in a special little lodge for four days.
However, she may remain in her father’s lodge provided that there are no
charms (“medicine”), no sacred bundle, and no shield in it, or that these
and all other objects invested with a sacred character have been removed.
For four days she may not eat boiled meat; the flesh of which she partakes
must be roasted over coals. Young men will not eat from the dish nor drink
from the pot, which has been used by her; because they believe that were
they to do so they would be wounded in the next fight. She may not handle
nor even touch any weapon of war or any sacred object. If the camp moves,
she may not ride a horse, but is mounted on a mare.(129)
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