The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M41) Sometimes in order to produce the desired effect it is deemed
necessary that seven or nine different sorts of plants should be gathered
at this mystic season. Norman peasants, who wish to fortify themselves for
the toil of harvest, will sometimes go out at dawn on St. John’s Day and
pull seven kinds of plants, which they afterwards eat in their soup as a
means of imparting strength and suppleness to their limbs in the harvest
field.(144) In Mecklenburg maidens are wont to gather seven sorts of
flowers at noon on Midsummer Eve. These they weave into garlands, and
sleep with them under their pillows. Then they are sure to dream of the
men who will marry them.(145) But the flowers on which youthful lovers
dream at Midsummer Eve are oftener nine in number. Thus in Voigtland nine
different kinds of flowers are twined into a garland at the hour of noon,
but they may not enter the dwelling by the door in the usual way; they
must be passed through the window, or, if they come in at the door, they
must be thrown, not carried, into the house. Sleeping on them that night
you will dream of your future wife or future husband.(146) The Bohemian
maid, who gathers nine kinds of flowers on which to dream of love at
Midsummer Eve, takes care to wrap her hand in a white cloth, and
afterwards to wash it in dew; and when she brings her garland home she
must speak no word to any soul she meets by the way, for then all the
magic virtue of the flowers would be gone.(147) Other Bohemian girls look
into the book of fate at this season after a different fashion. They twine
their hair with wreaths made of nine sorts of leaves, and go, when the
stars of the summer night are twinkling in the sky, to a brook that flows
beside a tree. There, gazing on the stream, the girl beholds, beside the
broken reflections of the tree and the stars, the watery image of her
future lord.(148) So in Masuren maidens gather nosegays of wild flowers in
silence on Midsummer Eve. At the midnight hour each girl takes the nosegay
and a glass of water, and when she has spoken certain words she sees her
lover mirrored in the water.(149)
Public-domain text, read in full here on John Shaqi.
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