The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
Among the western tribes of British New Guinea, a man who has killed
a snake will burn it and smear his legs with the ashes when he goes
into the forest; for no snake will bite him for some days
afterwards. If a South Slavonian has a mind to pilfer and steal at
market, he has nothing to do but to burn a blind cat, and then throw
a pinch of its ashes over the person with whom he is higgling; after
that he can take what he likes from the booth, and the owner will
not be a bit the wiser, having become as blind as the deceased cat
with whose ashes he has been sprinkled. The thief may even ask
boldly, "Did I pay for it?" and the deluded huckster will reply,
"Why, certainly." Equally simple and effectual is the expedient
adopted by natives of Central Australia who desire to cultivate
their beards. They prick the chin all over with a pointed bone, and
then stroke it carefully with a magic stick or stone, which
represents a kind of rat that has very long whiskers. The virtue of
these whiskers naturally passes into the representative stick or
stone, and thence by an easy transition to the chin, which,
consequently, is soon adorned with a rich growth of beard. The
ancient Greeks thought that to eat the flesh of the wakeful
nightingale would prevent a man from sleeping; that to smear the
eyes of a blear-sighted person with the gall of an eagle would give
him the eagle's vision; and that a raven's eggs would restore the
blackness of the raven to silvery hair. Only the person who adopted
this last mode of concealing the ravages of time had to be most
careful to keep his mouth full of oil all the time he applied the
eggs to his venerable locks, else his teeth as well as his hair
would be dyed raven black, and no amount of scrubbing and scouring
would avail to whiten them again. The hair-restorer was in fact a
shade too powerful, and in applying it you might get more than you
bargained for.
The Huichol Indians admire the beautiful markings on the backs of
serpents. Hence when a Huichol woman is about to weave or embroider,
her husband catches a large serpent and holds it in a cleft stick,
while the woman strokes the reptile with one hand down the whole
length of its back; then she passes the same hand over her forehead
and eyes, that she may be able to work as beautiful patterns in the
web as the markings on the back of the serpent.
Public-domain text, read in full here on John Shaqi.
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