The Gospel of Buddha, Compiled from Ancient RecordsCarus, Paul
ReligionEastern
The Gospel of Buddha, Compiled from Ancient Records
Carus, Paul
Buddhism; Christianity and other religions -- Buddhism; Gautama Buddha; Gautama Buddha -- Teachings
After the foundations were laid, they began to build the hall
which rose loftily in due proportions according to the directions
which the Buddha had suggested; and it was beautifully decorated
with appropriate carvings. 6
This vihāra was called Jetavana, and the friend of the orphans
invited the Lord to come to Sāvatthi and receive the donation.
And the Blessed One left Kapilavatthu and came to Sāvatthi. 7
While the Blessed One was entering Jetavana, Anāthapindika
scattered flowers and burned incense, and as a sign of the gift
he poured water from a golden dragon decanter, saying, "This
Jetavana vihāra I give for the use of the brotherhood throughout
the world." 8
The Blessed One received the gift and replied: "May all evil
influences be overcome; may the offering promote the kingdom of
righteousness and be a permanent blessing to mankind in general,
to the land of Kosala, and especially also to the giver." 9
Then the king Pasenadi, hearing that the Lord had come, went in
his royal equipage to the Jetavana vihāra and saluted the Blessed
One with clasped hands, saying: 10
"Blessed is my unworthy and obscure kingdom that it has met with
so great a fortune. For how can calamities and dangers befall it
in the presence of the Lord of the world, the Dharmarāja, the
King of Truth. 11
"Now that I have seen thy sacred countenance, let me partake of
the refreshing waters of thy teachings. 12
"Worldly profit is fleeting and perishable, but religious profit
is eternal and inexhaustible. A worldly man, though a king, is
full of trouble, but even a common man who is holy has peace of
mind." 13
Knowing the tendency of the king's heart, weighed down by avarice
and love of pleasure, the Buddha seized the opportunity and said: 14
"Even those who, by their evil karma, have been born in low
degree, when they see a virtuous man, feel reverence for him. How
much more must an independent king, on account of merits acquired
in previous existences, when meeting a Buddha, conceive reverence
for him. 15
"And now as I briefly expound the law, let the Mahārāja listen
and weigh my words, and hold fast that which I deliver! 16
"Our good or evil deeds follow us continually like shadows. 17
"That which is most needed is a loving heart! 18
"Regard thy people as men do an only son. Do not oppress them, do
not destroy them; keep in due check every member of thy body,
forsake unrighteous doctrine and walk in the straight path. Exalt
not thyself by trampling down others, but comfort and befriend
the suffering. 19
Public-domain text, read in full here on John Shaqi.
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