The Great Acceptance: The Life Story of F. N. CharringtonThorne, Guy
History
The Great Acceptance: The Life Story of F. N. Charrington
Thorne, Guy
Charrington, Fredk. N. (Frederick Nicholas), 1850-1936; Poor -- England -- London
Hardly any middle-aged women were to be seen, seafaring men, from the
apprentice to the mate, from the nigger to the English tar, men of all
stamps, sizes, nations, and colours; girls with shawl-covered heads,
usually in parties of three and four, under the supervision of
horrible old hags, made up the crowd that thronged these dens.
Elbowing their way through a group of sailors and wretched girls
gathered at the door of one of the establishments, and brushing past
one or two ragged little urchins who were peeping in at the chinks,
wishing, perhaps, to catch a glimpse of the comparative comfort
within, they entered those swinging portals, which move so easily
inwards, but with so much difficulty outwards. They found themselves
in a large and crowded drinking saloon. With the reflection that "the
righteous shall be bold as a Lion," they met the stare of the many
eyes turned upon them with a rather painful composure. The landlord, a
sporting-looking character, received them with evident astonishment
and curiosity.
He was soon acquainted with their mission--"Would he kindly allow a
bill or two to be placed upon his counter?" Appealed to in this
fashion, he could not refuse. In one case, such was the obliging
condescension, yet amazing incongruity, exhibited, that the monarch of
the bar declared that "he would do anything to help the cause."
The company were soon supplied with notices, and acknowledged them
with varying degrees of politeness. Some hardly looked at them, while
others criticised them narrowly. "Ah! it's not for the like o' me,"
exclaimed one man, with the marks of many a tempest upon his brow.
"Take it away, it only adds to my sins." "What! the Mahogany Bar
opened on a Sunday!" objected a would-be wit, "No, no; we'd go there
to-night, but on Sunday----" And the speaker concluded his sentence
with a well-affected pretence at remonstrance.
The opening service was on Sunday. For the first time within the
"Mahogany Bar" Music Hall, God's praises were sung on February 24,
1877. Never before had the cry "Stand up, stand up for Jesus" rung
from its benches, and never before, perhaps, had the Spirit of God
descended in mighty power, breaking the hard heart, subduing the
rebellious will, and making light to shine even in the stronghold of
Satan. Most encouraging it was to find that, notwithstanding the
service had been only scantily advertised by posters, and by the bills
alluded to, the hall was at seven o'clock very fairly filled, and
filled, too, by those same individuals that the Rescue party had
addressed the night before. Such a congregation was rarely seen in
those early days. Seafaring men were there in scores; and the girls of
loose character they had brought with them--"the sailors' women," as
they were known, almost entirely composed the audience.
Public-domain text, read in full here on John Shaqi.
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