The Great White Tribe in FilipiniaGilbert, Paul T. (Paul Thomas)
History
The Great White Tribe in Filipinia
Gilbert, Paul T. (Paul Thomas)
Philippines -- Social life and customs
It was not difficult to fancy a like orgy with the quivering slave
upon the altar in the place of the wild hog. The spirit of Mansilitan
then came down--the spirit was, of course, invisible--and talked with
the head men about their enemies, the crops, and game. The chiefs were
chewing cinnamon and betel till their mouths were red. The master of
ceremonies then brought out enormous quantities of _tuba_, and his
guests completed the religious ceremony with a wholesale drunk.
Under the cover of the darkness, Padre Cipriano and I slipped away. We
shuddered at what we had just seen, and were silent. Leading the ponies
a short distance into the brush, we slept upon the blankets which the
ponies had completely saturated with their perspiration. All night
we dreamed of human sacrifices and the warm blood spurting from the
victim's breast.... They had the padre now upon the altar, and the
chief had bidden me to take the knife and draw his blood. But the
great god--a creature with the horns of a bull carabao--descended,
crying that the enemy was now upon us and the crops had failed. From
our uneasy sleep the crowing of the jungle-fowl awakened us, and
for the first time we expressed ourselves in words. "Padre," I said,
"it's just like being in a book of Du Chaillu's or Rider Haggard's;"
and the padre smiled.
After the ponies, who were very stiff, were limbered up a bit, we
traveled on in the direction of the sea. We stopped beside a mountain
stream to bathe and eat a breakfast of canned sausages. That afternoon
we rode into a small Mandaya settlement where the head man showed
Padre Cipriano every courtesy at his command. They listened eagerly to
Padre Cipriano, who could speak their language well, as he explained
to them about another Mansilitan, greatest God of all. A number of
them even consented to be baptized; but I am very much afraid that the
conversion was at best a transient one. The head man ordered that his
runners bring into the village of Davao for the padre gifts of game,
wild hog, deer, and jungle-fowl, and, after the padre had presented
him with several strings of green and yellow beads--for the Mandayas
have no use for black beads as their neighbors, the Manobos have--we
took our departure, guided to the trail by a distinguished warrior.
Public-domain text, read in full here on John Shaqi.
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