The Grotesque in Church ArtWildridge, T. Tindall (Thomas Tindall)
History
The Grotesque in Church Art
Wildridge, T. Tindall (Thomas Tindall)
Christian art and symbolism; Church decoration and ornament; Grotesque
In a subsequent chapter (on Compound Forms in Gothic) the harpy is
mentioned, and shewn to be a not uncommon subject of church art, either as
from the malignant classic form which symbolized fierce bad weather, or as
the more beneficient though not unsimilar figure which was the symbol of
Athor, the Egyptian Venus. A Winchester example which might seem in place
among the remarks on the Compounds, is included here, as it is evidently
intended to embody a sin. It serves to show that a modern use of the word
harpy was well understood in mediæval times. The design is simple, the
vulture wings being made to take the position of the hair of the woman
head. She lies in wait spider-wise, her great claws in readiness for the
prey; and is evidently a character-sketch of a coarse, insatiable daughter
of the horse-leech.
[Illustration: THE HARPY IN WAIT, WINCHESTER.]
Scriptural Illustrations.
[Illustration: ADAM AND EVE, BEVERLEY MINSTER.]
Mystery Plays, we have seen, drew upon the Apocryphal New Testament for
subjects, but it has simply happened that the examples of vice carvings
illustrate those writings, for Mystery Plays were in general founded upon
the canonical scriptures. There are many carvings which have Biblical
incidents for their subject, but it is often impossible to say whether the
text were the sole material of the designer, or whether his ideas were
formed by representations he had seen on the Mystery stage. It may be
presumed that the effect would not be greatly different in one case from
the other.
The story of Jonah furnishes a subject for two misericordes in Ripon
Cathedral. One is in the frontispiece of this volume. In the first the
prophet is being pushed by three men unceremoniously over the side of the
vessel which has the usual mediæval characteristics, and, in which,
plainly, there is no room for a fourth person. The ship is riding easily
on by no means tumultuous waves, out of which protrudes the head of the
great fish. The fish and Jonah appear to regard the situation with equal
complacency.
In the sequel carving Jonah is shewn being cast out by the fish, of
which, as in the other, the head only is visible. The monster of the deep
has altered its appearance slightly during the period of Jonah's
incarceration, its square upper teeth having become pointed. The prophet
is represented kneeling among the teeth, apparently offering up thanks for
his deliverance. The sea is bounded by a rocky shore on which stand trees
of the well-known grotesque type in which they are excellent fir-cones.
[Illustration: THE STORY OF JONAH. THE CASTING OUT.]
Public-domain text, read in full here on John Shaqi.
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