The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy FawkesSpink, Henry
History
The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy Fawkes
Spink, Henry
Gunpowder Plot, 1605; Monteagle, William Parker, Baron, 1574 or 1575-1622
Dr. Elzé is grossly wrong in arguing that _because_ Shakespeare’s name is
found in the Register of Christenings in the parish church of
Stratford-on-Avon, _therefore_ Shakespeare’s father was a Protestant. Such
a conclusion founded on such proof is simply ludicrous.——See Elzé’s “_Life
of Shakespeare_” (Bell & Sons), p. 457. One really is disposed to distrust
many of the _conclusions_ of “German learning” when Elzé argues like this.
To my mind, much of “the critical” work (so called in a certain
department) may be hereafter found to be full of flaws from building on
too _narrow a foundation_ of evidence. How little man can know of the Past
which affords him evidence to hang even a dog on with absolute, as
distinct from moral, certitude! (I wish especially not to be thought to
imply any disrespect towards the great German people, whose love for him
who is for all nations and all time fills me with the profoundest
admiration. But Truth is no respecter of persons when it detects errors,
or the probabilities of errors, on the part of such as should be “masters
of those that know.”)
For even the Rigmaydens, of Woodacre Hall, Garstang (harbourers of Campion
in 1581), in the most Catholic part of Lancashire, _apparently_ had at
least some of their children baptised at the parish church.——See Colonel
Fishwick’s “_Parish of Garstang_” (Chetham Soc.)]
CHAPTER XVII.
Now we know that Marmaduke Warde was of Mulwaith (or Mulwith) in the year
1585. For the “_Life_” of his daughter Mary expressly states that she was
born at Mulwith in that year. And if _a_ Thomas Warde was of Mulwaith (or
Mulwith) only six years prior to 1585, and again of Mulwith in 1590, when
he lost his wife, the inevitable inference is that the said Marmaduke
Warde and the said Thomas Warde belonged to one and the same family, and
that, in all probability, they were akin to each other as brothers.[68]
Again, the Register of Ripon Minster records on the 6th day of October,
1589, the baptism of Edward,[A] the son of a certain Christopher Wright,
of Bondgate, Ripon.
[Footnote A: If this Edward Wright is the same as a certain Prebendary
Edward Wright, of Ripon Minster, who received his nomination from King
James I. on the 26th of March, 1613, then at least one cousin of Mary Ward
must have conformed to the Established Church.——See “_Memorials of
Ripon_,” in 3 vols. (Surtees Society.)
He would be about 23 years of age when the royal favour was thus
vouchsafed to him.
An Edward Wright was Mayor of Ripon in the year 1635.——Gent’s
“_Ripon_.”——Probably the son of Prebendary Edward Wright.
Another cousin of Mary Warde, I find, had likewise conformed——a Dr. Warde,
the Master of Sidney Sussex College, Cambridge. He belonged, I think, to
the Wardes, of Durham, descended from a brother of Sir Christopher Ward.]
On the 23rd day of July, 1594, of Eliza, daughter of Christopher Wright,
of Newbie.[69]
Public-domain text, read in full here on John Shaqi.
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