The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.Macduff, John R. (John Ross)
Religion
The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.
Macduff, John R. (John Ross)
Bible. Psalms, XLII -- Commentaries
"And the king said unto Zadok, Carry back the ark of God into the
city: if I shall find favour in the eyes of the Lord, he will bring me
again, and shew me both it, and his habitation."--_2 Sam._ xv. 25.
"When I remember these things, I pour out my soul in me: for I had
gone with the multitude, I went with them to the house of God, with
the voice of joy and praise, with a multitude that kept
holy-day."--_Verse 4._
VI.
SABBATH MEMORIES.
We always commiserate those who have seen better days. Poverty,
indeed, under any form, appeals with irresistible power to the
sympathies of our better nature. The most heartless and indifferent
cannot refuse the tribute of pity to the ragged beggar shivering on
the street, or seated in his hovel by the ashes of a spent fire,
brooding over a wretched past, with the grim spectral forms of want
hovering over a miserable future.
Sad, however, as the condition of such may be, habit, in one sense,
may have become to that squalid pauper a second nature. He may never
have known a more prosperous state. He may have been inured from his
earliest years to buffet life's wintry storm. Chill penury may have
rocked his cradle, and ever since sung her rude lullaby over his
pallet of straw. Far more is to be pitied the case of those who have
sunk from comfort into indigence, around whose early home no bleak
winds of adversity ever blew, who were once pillowed in the lap of
plenty if not of luxury, but who, by some sudden wave of calamity,
have become wrecks on life's desert shore. If there be one being on
God's earth more to be pitied than another, it is the mother of a once
joyous home, turned adrift, in the hour of her widowhood, with her
ragged children;--forced to sing, from door to door, to escape the
jaws of hungry famine,--ill disguising, under her heap of squalid rags
or her trembling notes of sorrow and despair, the story of brighter
days.
Similar is the commiseration we extend (let the shores of this Refuge
Island of ours bear testimony) to the hapless patriot or the fallen
monarch. These may have been hurled from positions of influence or
pinnacles of glory more by their crimes than by their misfortunes. The
revolutionary wave that swept them from their country or their thrones
may have been a just retribution for misrule; but it is their hour of
adversity! They have seen better and more auspicious times. Pity for
the fallen knocks, and never knocks in vain, at the heart of a great
nation's sympathies.
Such was David's position at this time: Denied the sympathy of others,
his own soul is filled with recollections of a far different past. The
monarch of Israel, the beloved of God, the idol of his people; now a
fugitive from his capital--his palace sacked--his crown
dishonoured--wandering in ignoble exile--a wreck of vanished glory!
Public-domain text, read in full here on John Shaqi.
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