The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
There is clearly room for much difference of opinion in detail here. And
yet it will be plain to all that the subject matter of a science must be
limited; we must know when our studies begin and end. It is not
demoralization which makes an economist deny holiness to be wealth, it
is a classification of sciences. Holiness is not matter either, nor
electricity, nor gas; it does not come into Physics any more than into
Economics. It comes into Ethics and Theology and practical Politics, and
it is the most important thing in the world. It may be true, as Ruskin
urges, that wealth is not any good to a miser or a spendthrift or a
rogue; that it is often I11th rather than Wealth, if it makes its user
soft and slack and selfish, or proud and cruel. But nevertheless, it is
an object of desire, of human motive; and that is enough for the
economist.
The mistake of the early economists before John S. Mill was in not
recognizing, however, the reaction of man’s possession of wealth upon
his conduct as a producer; how high wages might be remunerative, if they
increased efficiency, and big fortunes wasted if they increased
idleness. We really have to treat two factors, each of which is, in the
language of Mathematics, an implicit function of the other--or, if that
does not make it more clear--each of which acts upon and is acted upon
by the other. The early economists lived in the age when steam engines
and electric telegraphs were great and new achievements, when Chemistry
was being reborn in the atomic theory, and Joule was proving the great
generalization of the conservation of energy. They treated their
subject--man in business--as if he were matter; whereas he has
biological characteristics, and is modifiable and can modify his
environment. Our age, on the contrary, is concerned with the
modification of characteristics under environment. It is the age of
Darwin. Biological evolution is seen to govern the growth of men and
societies; and these, in writings of the dominant school of thinkers
since Herbert Spencer, are seen to follow biological laws of growth. The
Economic man is no exception.
Public-domain text, read in full here on John Shaqi.
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