The History of Creation, Vol. 1 (of 2): Or the Development of the Earth and its Inhabitants by the Action of Natural CausesHaeckel, Ernst
Philosophy
The History of Creation, Vol. 1 (of 2): Or the Development of the Earth and its Inhabitants by the Action of Natural Causes
Haeckel, Ernst
Evolution; Heredity; Human beings -- Origin
Moreover, how little importance Linnæus himself attached to this
untenable hypothesis of creation is clear, among other things, from the
fact that he recognized _Hybridism_ (crossing) as a source of the
production of new species. He assumed that a great number of independent
new species had originated by the interbreeding of two different
species. Indeed, such hybrids are not at all rare in nature, and it is
now proved that a great number of species, for example, of the genus
Rubus (bramble), mullen (Verbascum), willow (Salix), thistle (Cirsium),
are hybrids of different species of these genera. We also know of
hybrids between hares and rabbits (two species of the genus Lepus),
further of hybrids between different species of dog (genus Canis), etc.,
which can be propagated as independent species.
It is certainly very remarkable that Linnæus asserted the physiological
(therefore mechanical) origin of new species in this process of
hybridism. It clearly stands in direct opposition to the supernatural
origin of the other species by creation, which he accepted as put
forward in the Mosaic account. The one set of species would therefore
have originated by dualistic (teleological) creation, the other by
monistic (mechanical) development.
The great and well merited authority which Linnæus gained by his
systematic classification and by his other services to Biology, was
clearly the reason why his views of creation also remained, throughout
the whole of the last century, undisputed and generally recognized. If
throughout systematic Zoology and Botany the distinctions,
classification, and designations of species, introduced by Linnæus, and
the dogmatic ideas connected therewith had not been maintained—more or
less unaltered—we should be at a loss to understand how his idea of an
independent creation of single species could have stood, by itself down
to the present day. It is only owing to his great authority, and through
his attaching himself to the prevailing Biblical belief, that his
hypothesis of creation has retained its position so long.
CHAPTER III.
THE HISTORY OF CREATION ACCORDING TO CUVIER AND AGASSIZ.
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