The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
Though they were the depositaries of the tradition of Seth, the Jews
did not preserve it in all its purity, and were infected by the unjust
ambitions of the posterity of Cain. Believing that they were a chosen
people, they deemed that God had allotted them truth as a patrimony
rather than as a security held in trust for humanity at large.[32]
Side by side with the sublime traditions of the _Sepher Yetzirah_, we
meet with very curious revelations among the Talmudists. For example,
they do not shrink from ascribing the idolatry of the Gentiles to
the patriarch Abraham himself; they say that to the Israelites he
bequeathed his inheritance, namely, the knowledge of the true Divine
Names; in a word, the Kabalah was the lawful and hereditary property of
Isaac; but the patriarch gave, as they tell us, certain presents to the
children of his concubines; and by such presents they understand veiled
dogmas and cryptic names, which became materialised speedily, and were
transformed into idols.[33] False religions and their absurd mysteries,
oriental superstitions, with all their horrible sacrifices—what a gift
from a father to his disowned family. Was it not sufficient to drive
Hagar with her son into the desert? To their one loaf and their pitcher
of water must he add the burden of falsehood, as a torment and poison
in their exile?
The glory of Christianity is that it called all men to truth, without
distinction of races and castes, though not without distinction in
respect of intelligence and of virtue. “Cast not your pearls before
swine,” said the Divine Founder of Christianity, “lest treading them
under foot, they turn and rend you.” The Apocalypse or Revelation of
St. John, which comprises all the Kabalistic secrets concerning the
doctrine of Christ Jesus, is a book no less obscure than the _Zohar_.
It is written hieroglyphically in the language of numbers and images,
and the Apostle appeals frequently to the knowledge of initiates. “Let
him understand who has knowledge—let him who understands compute”—he
says frequently, after reciting an allegory or giving a mystic number.
St. John, the beloved disciple and depositary of all the secrets of the
Saviour, did not therefore write to be understood by the multitude.
The _Sepher Yetzirah_, the _Zohar_ and the _Apocalypse_ are the
masterpieces of occultism; they contain more meanings than words;
their method of expression is figurative, like poetry, and exact, like
numerical formulæ. The _Apocalypse_ summarises, completes and surpasses
all the science of Abraham and Solomon, as we will prove by explaining
the Keys of the transcendent Kabalah.
Public-domain text, read in full here on John Shaqi.
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