The Indians of Tolomato were grieved at the death of their teacher, and urged the young chief to fly from the punishment which the Spanish governor would surely inflict. He replied that the Spaniards desired to make them all slaves, and that the penalty for the death of one priest was as severe as for the destruction of the whole body. Thus urged, they followed their leader to the village of Topiqui, where they seized Father Rodriguez, and informing him of the death of Father Corpa, declared that the same fate awaited him. In vain did the pious friar reason, in vain did he supplicate them not to commit so foolish a sin. The arguments and tears of the priest were of no avail. Finding the Indians determined to take his life, he begged the privilege of saying a last mass. “The permission was given, and there for the last time the worthy father put on his robes, which might well be termed his robes of sacrifice. The wild and savage crowd, thirsting for his blood, reclined upon the floor, and looked on in sullen silence, awaiting the conclusion of the rites. The priest alone, standing before the altar, proceeded with this most sad and solemn mass, then cast his eyes to heaven and knelt in private supplication, where the next moment he fell under the blows of his cruel foes, bespattering the altar at which he ministered with his own life’s blood. His crushed remains were thrown into the fields, that they might serve for the fowls of the air or the beasts of the forests; but not one would approach them except a dog, which, rushing forward to lay hold upon the body, fell dead upon the spot, says the ancient chronicle; and an old Christian Indian, recognizing it, gave it sepulture in the forest.”[11] Other missions also were destroyed by this mad band of savages, but the zeal of the Franciscans was unabated, and they continued for several years to make many converts among the Indians. In 1611 the prelate St. Francisco Marroz, “custodio from the convent of St. Francisco of the Havanna, together with the St. Helena,” Fr. Miguel de Annon, and Fr. Pedro de Chocas, fell martyrs by the hands of the Indians, who are said to have pillaged the town after having driven the inhabitants to seek protection under the guns of the fort or stockade. The now-apparent danger of a total destruction of the settlement by the Indians, who had begun to learn their own strength and the weakness of the Spaniards, opened the eyes of the governor to the necessity of more effective defense of the town. The plan of defense, embracing the castle and lines of stockades at both ends of the town with stone bastions, was initiated in the early part of the seventeenth century, though not completed for many years.