Again the anti-slavery propagandists at the North were men of shrewd intelligence as well as men of profound convictions as to the absolute righteousness of their cause. They believed without doubt or question that anything which might help to destroy slavery was right. To that end they were ready to violate law, to commit acts which the law--improperly as they thought--denounced as criminal, and even to destroy the American Republic if by that means they could extirpate the system of human bondage. They were devotees of a cause that admitted of no compromise or qualification. They were crusaders at war who regarded all means as righteous that might lead to what they believed to be a righteous end. This is not the place in which to question the correctness of their belief or to criticize their conduct. Our concern is merely to record the facts and trace the consequences of them. The mails offered an easy and convenient means by which these propagandists could address themselves to other minds than their own, or those in known sympathy with them. Accordingly they freely used the mails as a means of impressing their anti-slavery convictions upon black men or white at the South. To them the literature which they sought thus to circulate in the South was nothing more than an appeal to reason and the sense of right. But to the Southerner, whose family was at the mercy of a multitude of slaves, it seemed a very different thing and one immeasurably more menacing. To him it seemed an incitement to servile insurrection in a region where such an insurrection could not fail to result in unspeakable horrors and calamities. It is a fact imperfectly understood outside of the South that the average negro there was not at all such as the planter usually carried about with him in the capacity of body servant to himself or maid to his wife or daughter; not at all the "intelligent contraband" so dear to the newsgatherers of the war time; not at all a Booker T. Washington or a Frederick Douglass, or a Blanche K. Bruce or a Montgomery, but a hopelessly ignorant, passion-impregnated, half-savage, held to good behavior only by fear of the white man's superior power. On the coast of South Carolina and in other regions the negro was in many cases even a whole savage--recently imported, clad in breech clout and ebonized nakedness and unable to speak or understand any language except the Congo gibberish to which he had been born.