The History of the Crusades (vol. 2 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 2 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
To complete his conquest over all scruples, and dissipate all fears,
the doge resolved to associate himself with the perils and labours of
the crusade, and to engage his fellow-citizens to declare themselves
the companions in arms of the Crusaders. The people being solemnly
convoked, Dandolo ascended the pulpit of St. Mark, and demanded of the
assembled Venetians permission to take the cross. “Seigneurs,” said he
to them, “you have made an engagement to concur in the most glorious
of enterprises; the warriors with whom you have contracted a holy
alliance, surpass all other men in piety and valour. For myself, you
see that I am laden with years, and have need of repose; but the glory
that is promised to us restores me courage and strength to brave all
the perils, to support all the labours of war. I feel by the ardour
that leads me on, by the zeal which animates me, that nobody will merit
your confidence, nobody will conduct you so well as the man you have
chosen as head of your republic. If you will permit me to fight for
Jesus Christ, and allow my son to perform the duties you have confided
to me, I will go and live or die with you and the pilgrims.”
At this discourse, his whole auditory was much affected, and the people
loudly applauded the resolution of the doge. Dandolo descended from
the tribunal, and was led in triumph to the foot of the altar, where
the cross was attached to his ducal cap. A great number of Venetians
followed his example, and swore to die for the deliverance of the holy
places. By this skilful policy, the doge completely won the Crusaders,
and placed himself, in a manner, at the head of the crusade. He soon
found himself sufficiently powerful to deny the authority of the
cardinal of Capua, who spoke in the name of the pope, and pretended
to have a right to direct the holy war, in his character of legate of
the Holy See. Dandolo told the envoy of Innocent, that the Christian
army stood in no need of leaders to conduct it, and that the legates
of the sovereign pontiff ought to content themselves with edifying the
Crusaders by their examples and discourses.
This bold, free language very much astonished the French barons,
accustomed to respect the will of the Holy See; but the doge, by
taking the cross, had inspired them with a confidence nothing could
shake. The cross of the pilgrims was, for the Venetians and French, a
pledge of alliance, a sacred tie, which united all their interests,
and made of them, in a manner, but one same nation. From that time no
one listened to those who spoke in the name of the Holy See,[74] or
persisted in raising scruples in the minds of the Crusaders. The barons
and knights showed the same zeal and ardour for the expedition against
Zara as the Venetians themselves. The army of the Crusaders was ready
to embark, when there happened, says Villehardouin, “a great wonder, an
unhoped-for circumstance, the strangest that ever was heard of.”[75]
Public-domain text, read in full here on John Shaqi.
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